Vamana Purana — Prahlada's Tirtha Circuit, Shloka 46

Prahlada’s Pilgrimage Circuit: Tirtha-Mahatmya from Naimisha to Rudrakoti and Shalagrama

Devanagari script

तत्रार्च्य मित्रावरुणौ भास्करौ लोकपूजितौ कुमारधारामभ्येत्य ददर्श स्वामिनं वशी

Transliteration

tatrārcya mitrāvaruṇau bhāskarau lokapūjitau kumāradhārāmabhyetya dadarśa svāminaṃ vaśī

Translation

ที่นั่นเขาบูชามิตรและวรุณะ พร้อมทั้งภาสกรทั้งสองผู้เป็นที่สักการะของโลก แล้วผู้สำรวมตนได้ไปยังธารากุมาระและได้เฝ้าทอดพระเนตรองค์นายของตน

Speakers

• Narratorial voice (Purana narrator) describing the pilgrim’s actions (speaker-to-listener frame not explicit in the given excerpt).

Primary Deities

• Mitra
• Varuṇa
• Bhāskara (Sūrya)
• Kumāra (implied by toponym)

Key Themes

• Tirtha-yatra (pilgrimage sequence)
• Devata-arcana (ritual worship)
• Vedic deities within Purāṇic geography
• Darśana of the iṣṭa-devatā (seeing one’s Lord)

Verse Rasa (Emotional Flavour)

{ "primaryRasa": "adbhuta", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Who are ‘Mitra and Varuṇa’ in a tīrtha context, and why are they worshipped together?

Mitra and Varuṇa are paired Vedic deities associated with ṛta (cosmic order), oaths, and the moral-ritual governance of the world; Varuṇa is also strongly linked with waters. In tīrtha settings, their joint worship marks the sanctity of water, truth, and vow-keeping—qualities expected of a pilgrim.

What does ‘bhāskarau’ (two Bhāskaras) likely indicate?

The dual form suggests a local cultic pairing of solar aspects—commonly interpreted as two manifestations of Sūrya honored at that site (e.g., morning/evening, or two installed solar icons). The verse emphasizes that these solar forms are ‘lokapūjita’, widely revered, indicating established tīrtha practice.

What is the significance of ‘Kumāradhārā’ as sacred geography?

The name ties the watercourse to Kumāra/Skanda (Kārttikeya), a frequent marker of tīrthas connected with martial purity, ascetic discipline, and protective power. The verse frames it as a destination within a larger itinerary of sequential baths and worship.