Prahlada's Tirtha Circuit — Prahlada’s Pilgrimage Circuit: Tirtha-Mahatmya from Naimisha to Rudrakoti and Shalagrama
तं ददर्श महातेजाः प्रह्लादो भक्तिमान् वशी कोटितीर्थे ततः स्नात्वा तर्पयित्वा वसुन् पितॄन् रुद्रकोटिं समभ्यर्च्य जगाम कुरुजाङ्गलम्
taṃ dadarśa mahātejāḥ prahlādo bhaktimān vaśī koṭitīrthe tataḥ snātvā tarpayitvā vasun pitṝn rudrakoṭiṃ samabhyarcya jagāma kurujāṅgalam
he was wholly devoted to Nārāyaṇa."
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Prahlāda is the paradigmatic bhakta of Viṣṇu, yet Purāṇas often portray great devotees undertaking complete dharmic observances. Bathing at a tīrtha and offering tarpana to the Vasus and Pitṛs marks a standard pilgrimage-rite sequence: purification (snāna) followed by satisfying deities/ancestors (tarpana) before proceeding to further worship.
In this context it functions as a named sacred locus (tīrtha/kshetra) associated with Rudra/Śiva—either a shrine where Rudra is worshipped or a place sanctified by Rudra’s presence. The immediate continuation (seeing Sthāṇu/Śaṅkara) supports a Śaiva site-identification.
Kurujāṅgala denotes a Kuru-region tract, used in Purāṇic itineraries to map pilgrimage routes across northern sacred landscapes. The verse situates Koṭitīrtha and Rudrakoṭi within a broader corridor leading into the Kuru country.