HomeVamana PuranaAdh. 8Shloka 7
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Vamana Purana — Prahlada's Victory through Bhakti, Shloka 7

Prahlada’s Defeat in Battle and Victory through Bhakti (Nara-Narayana Episode)

ततो नारायणं दैत्यो दैत्यं नारायणः शरैः आविध्येतां तदान्योन्यं मर्मभिद्भिरजिह्यगैः

tato nārāyaṇaṃ daityo daityaṃ nārāyaṇaḥ śaraiḥ āvidhyetāṃ tadānyonyaṃ marmabhidbhirajihyagaiḥ

ต่อมาไทตยะโจมตีนารายณะด้วยศร และนารายณะก็โจมตีไทตยะด้วยศร; ณ กาลนั้นทั้งสองต่างทำร้ายกันด้วยศรที่ไม่พลาดเป้าและเจาะมรรมหรือจุดสำคัญได้।

ततःthen
ततः:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootततः (अव्यय)
Formक्रम/अनन्तरार्थक अव्यय (then/thereafter)
नारायणम्Nārāyaṇa
नारायणम्:
Karma (कर्म)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), एकवचन
दैत्यःthe Daitya (demon)
दैत्यः:
Karta (कर्ता)
TypeNoun
Rootदैत्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), एकवचन
दैत्यम्the Daitya
दैत्यम्:
Karma (कर्म)
TypeNoun
Rootदैत्य (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), एकवचन
नारायणःNārāyaṇa
नारायणः:
Karta (कर्ता)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), एकवचन
शरैःwith arrows
शरैः:
Karaṇa (करण)
TypeNoun
Rootशर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण), बहुवचन
आविध्येताम्the two pierced/struck
आविध्येताम्:
Kriyā (क्रिया)
TypeVerb
Rootआ-व्यध् (धातु)
Formलङ् (अनद्यतनभूत/Imperfect), प्रथमपुरुष, द्विवचन, आत्मनेपद; ‘they two struck/pierced’
तदाthen
तदा:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक अव्यय (temporal adverb)
अन्योन्यम्each other
अन्योन्यम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootअन्योन्य (प्रातिपदिक)
Formपरस्परार्थक अव्यय (reciprocal adverb)
मर्म-भिद्भिःwith (arrows) that split vital points
मर्म-भिद्भिः:
Karaṇa (करण)
TypeAdjective
Rootमर्म (प्रातिपदिक) + भिद् (कृदन्त-प्रातिपदिक)
Formतत्पुरुषसमास; पुंलिङ्ग, तृतीया (करण), बहुवचन; विशेषण (of arrows): ‘marmāṇi bhindanti’
अजिह्यगैःwith unerring/undeviating (arrows)
अजिह्यगैः:
Karaṇa (करण)
TypeAdjective
Rootअ (नञ्) + जिह्यग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण), बहुवचन; विशेषण; ‘अजिह्यग’ = not deviating/unyielding (of arrows)
Not specified in the provided excerpt (frame likely Pulastya–Nāradabut not provable from these lines alone).
Vishnu (Nārāyaṇa)
Vaishnavism (presence of Nārāyaṇa)Daitya-Deva ConflictDharma vs. adharma in epic-style combatMartial imagery (marma, unerring arrows)

{ "primaryRasa": "vira", "secondaryRasa": "raudra", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

Even when the Divine enters the arena of conflict, the narrative underscores the gravity of violence: the language of ‘vital points’ (marma) highlights the real stakes, urging the listener toward dharma that prevents such escalation.

This is Vamśānucarita/Carita (deeds of beings) within the Purāṇic narrative stream; it is not a genealogical list itself but an event sequence tied to the exploits of key figures (here, Nārāyaṇa and a Daitya).

‘Unerring’ (ajihyaga) arrows suggest inevitability of karmic consequence: when antagonism reaches the level of marma-bheda (striking vital centers), the conflict becomes existential—mirroring how adharma targets the ‘core’ of order.