HomeVamana PuranaAdh. 1Shloka 19
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Vamana Purana — Narada Questions Pulastya, Shloka 19

Narada Questions Pulastya: The Vamana Purana Begins and Satī’s Monsoon Lament

श्रुत्वैव मघस्य दृढं तु गर्जितं त्यजन्ति हंसाश्च सरांसि तत्क्षणात् यथाश्रयान् योगिगणः समन्तात् प्रवृद्धमूलानपि संत्यजन्ति

śrutvaiva maghasya dṛḍhaṃ tu garjitaṃ tyajanti haṃsāśca sarāṃsi tatkṣaṇāt yathāśrayān yogigaṇaḥ samantāt pravṛddhamūlānapi saṃtyajanti

ครั้นได้ยินเสียงคำรามอันหนักแน่นของเมฆมฆะ หงส์ทั้งหลายก็ละทิ้งสระน้ำในทันที. ฉันใด หมู่โยคีโดยรอบก็ละทิ้งที่พำนักของตน แม้จะหยั่งรากมั่นคงแล้วก็ตาม

श्रुत्वाhaving heard
श्रुत्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Root√śru (श्रु-धातु)
Formक्त्वान्त-अव्यय (gerund), ‘having heard’
एवjust, indeed
एव:
Avadhāraṇa (अवधारण)
TypeIndeclinable
Rooteva (अव्यय)
Formनिपात (emphasis)
मघस्यof the cloud (rain-cloud)
मघस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootmagha (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन
दृढम्strongly, intensely
दृढम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeAdjective
Rootdṛḍha (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; क्रियाविशेषणवत् (intensifier)
तुbut, indeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roottu (अव्यय)
Formनिपात (contrastive particle)
गर्जितम्the roar
गर्जितम्:
Karma (कर्म)
TypeNoun
Root√garj (गर्ज्-धातु)
Formकृत (क्त-प्रत्यय), नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; ‘roaring’ (sound)
त्यजन्तिleave, abandon
त्यजन्ति:
Kriyā (क्रिया)
TypeVerb
Root√tyaj (त्यज्-धातु)
Formलट्-लकार, परस्मैपद, प्रथम-पुरुष, बहुवचन
हंसाःswans
हंसाः:
Karta (कर्ता)
TypeNoun
Roothaṃsa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
सरांसिlakes
सरांसि:
Karma (कर्म)
TypeNoun
Rootsaras (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, बहुवचन
तत्-क्षणात्at that very moment, immediately
तत्-क्षणात्:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक) + kṣaṇa (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति, एकवचन; तत्पुरुष (तस्मिन् क्षणे) प्रयोगे ‘immediately’ (ablative of time)
यथा-आश्रयान्their respective shelters
यथा-आश्रयान्:
Karma (कर्म)
TypeNoun
Rootyathā (अव्यय) + āśraya (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; अव्ययीभाव (यथाऽऽश्रयान् = यथानुरूपान् आश्रयान्)
योगि-गणःthe group of yogis
योगि-गणः:
Karta (कर्ता)
TypeNoun
Rootyogin (प्रातिपदिक) + gaṇa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (योगिनां गणः)
समन्तात्from all sides, altogether
समन्तात्:
Deśa-adhikaraṇa (देश-अधिकरण)
TypeIndeclinable
Rootsamantāt (अव्यय)
Formदेशवाचक-अव्यय (adverb: ‘from all sides/entirely’)
प्रवृद्ध-मूलान्even those with deep/strong roots
प्रवृद्ध-मूलान्:
Karma (कर्म)
TypeAdjective
Rootpra-vṛddha (प्रातिपदिक) + mūla (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; कर्मधारय (प्रवृद्धानि मूलानि येषाम्/प्रवृद्धमूलाः) — here as object-qualifier
अपिeven, also
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
Formनिपात (concessive/also)
सं-त्यजन्तिcompletely abandon
सं-त्यजन्ति:
Kriyā (क्रिया)
TypeVerb
Rootsaṃ-√tyaj (त्यज्-धातु)
Formलट्-लकार, परस्मैपद, प्रथम-पुरुष, बहुवचन
Narrative voice (specific dialogue frame not explicit in the provided excerpt; commonly Pulastya–Nārada elsewhere in the Purāṇa)
Vairagya (detachment)ImpermanenceNature as moral mirrorYogic renunciation

{ "primaryRasa": "shanta", "secondaryRasa": "bhayanaka", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

The verse uses a natural reflex—swans leaving lakes at thunder—as an ethical analogy: the wise withdraw from unstable supports. It commends readiness to relinquish even long-held attachments when conditions signal danger or impermanence.

This functions as didactic-ethical material supporting narrative movement rather than a strict pañcalakṣaṇa unit; it most closely aligns with ancillary instruction within Ākhyāna/Vaṃśānucarita-style narration (context-setting), not Sarga/Pratisarga proper.

Thunder symbolizes the disruptive arrival of change (kāla). Swans stand for discriminating seekers; lakes for worldly enjoyments or settled habitats. The yogin simile elevates the scene into a teaching on non-attachment (vairāgya).