HomeVamana PuranaAdh. 69Shloka 16
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Vamana Purana — Merit of the Vamana Purana, Shloka 16

The Merit of Hearing and Reciting the Vamana Purana (Phalaśruti)

त्रिसंध्यं च पठन् शृण्वन् सर्वपापप्रणाशनम् असूयारहितं विप्र सर्वसम्पत्प्रदायकम्

trisaṃdhyaṃ ca paṭhan śṛṇvan sarvapāpapraṇāśanam asūyārahitaṃ vipra sarvasampatpradāyakam

การสาธยายและการสดับฟังในสามสันธยา (เช้า เที่ยง เย็น) เป็นเครื่องทำลายบาปทั้งปวง โอ้พราหมณ์ เมื่อกระทำโดยปราศจากความริษยา (อสูยา) ย่อมประทานความสมบูรณ์พูนสุขทุกประการ.

Unspecified in the provided excerpt (within Adhyaya 69’s didactic discourseaddressed to a ‘vipra’)
Vishnu
Nitya-karma (daily religious discipline)Tri-sandhyā observancePaṭhana and Śravaṇa as purificatory actsRemoval of pāpa (sin)Asūyā (envy/fault-finding) as an obstacle to spiritual fruitProsperity (sampat) as a dharmic result

{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

They are the daily transitional times—dawn, midday, and dusk—traditionally used for sandhyā-vandana and related recitation. Purāṇic texts treat these liminal periods as especially potent for purification and for stabilizing daily dharma through regular practice.

Asūyā is a subtle ethical impurity: disparaging the speaker, the text, other listeners, or the rite itself. The verse teaches that inner hostility undermines the receptivity required for śravaṇa/paṭhana to yield its promised fruits.

In Purāṇic idiom, ‘sarva-pāpa-praṇāśana’ primarily indicates strong purification and removal of impediments, often leading to prosperity and eligibility for higher aims. Liberation (mokṣa) typically requires sustained realization-oriented practice in addition to such purificatory disciplines.