Karmic Causes of Narakas and the Irremediability of Ingratitude (Kṛtaghna-doṣa)
तावच्चैव घटीयन्त्रे तप्तकुम्भे ततः परम् प्रपातो भवते तेषां यैरिदं दुष्कृतं कृतम्
tāvaccaiva ghaṭīyantre taptakumbhe tataḥ param prapāto bhavate teṣāṃ yairidaṃ duṣkṛtaṃ kṛtam
ตลอดระยะเวลาเท่าเดิม พวกเขาถูกทรมานใน ‘ฆฏียันตระ’ และ ‘ตัปตกุมภะ’ (หม้อเดือด) จากนั้นผู้ที่กระทำบาปนี้ย่อมประสบ ‘ประปาตะ’ คือความตกต่ำอันน่าสยดสยอง
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Deliberate wrongdoing (duṣkṛta), especially that which corrupts collective institutions and sacred duties, is framed as inevitably ‘ripening’ into suffering—presented as a moral law rather than arbitrary divine anger.
This is best treated as dharma-phala teaching within purāṇic narration (ancillary to the five marks), offering practical moral governance through vivid consequence-descriptions.
Mechanical devices and boiling cauldrons externalize inner consequences: deception ‘heats’ the conscience and entangles the doer in self-made machinery; ‘prapāta’ signifies the final collapse of status and stability produced by sustained adharma.