Vamana Purana — Saptasarasvata Tirtha, Shloka 56
Harihara Revelation and the Tirtha-Glorification of Saptasarasvata in Kurukshetra
भवानपि कुरुक्षेत्रे मूर्तिं स्थाप्य गरीयसीम् गमिष्यति महापुण्यं ब्रह्मलोकं सुदुर्गमम्
bhavānapi kurukṣetre mūrtiṃ sthāpya garīyasīm gamiṣyati mahāpuṇyaṃ brahmalokaṃ sudurgamam
ท่านเองก็จักประดิษฐานมูรติอันประเสริฐในกุรุเกษตร แล้วจักไปถึงพรหมโลกอันเปี่ยมมหาบุญ ซึ่งยากแก่การเข้าถึง.
{ "primaryRasa": "shanta", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
In tīrtha-māhātmya passages, a kṣetra’s sanctity amplifies ritual acts. Mūrti-sthāpana is treated as a durable, public dharmic act (a continuing source of worship), so its merit is described in elevated terms such as Brahmaloka attainment.
Typically, Brahmaloka denotes a very high celestial realm rather than immediate mokṣa. In Purāṇic idiom it can function as a superlative reward; liberation would usually be stated explicitly (mokṣa, kaivalya, nirvāṇa) or tied to jñāna.
Kurukṣetra is a pan-Indic pilgrimage landscape. The verse anchors the narrative’s soteriological promise in a specific, map-able sacred region, consistent with the Vāmana Purāṇa’s strong tīrtha-geography orientation.