Dietary Rules & Purification — Dietary Rules, Purification (Śauca), and the Duties of the Householder and Forest-Dweller
इति श्रीवामनपुराणे चतुर्दशो ऽध्यायः ऋषय ऊचुः यच्च जर्ज्यं महाबाहो सदाधर्मस्थितैर्नरैः यद्भोज्यं च समुद्दिष्टं कथयिष्यामहे वयम्
iti śrīvāmanapurāṇe caturdaśo 'dhyāyaḥ ṛṣaya ūcuḥ yacca jarjyaṃ mahābāho sadādharmasthitairnaraiḥ yadbhojyaṃ ca samuddiṣṭaṃ kathayiṣyāmahe vayam
ดังนี้จบลงเป็นบทที่สิบสี่ในศรีวามนปุราณะ ฤๅษีกล่าวว่า “โอ้ผู้มีพาหาอันเกรียงไกร เราจักอธิบายสิ่งที่ผู้ตั้งมั่นในธรรมพึงเว้น และสิ่งที่ได้ประกาศว่าเป็นอาหารอันควรบริโภค”
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Dharma is sustained not only by grand vows but also by daily disciplines. The sages frame diet as an ethical practice: choosing what to avoid and what to accept trains discernment (viveka) and supports purity (śauca) and steadiness in dharma.
As a chapter transition and didactic setup, it is outside the strict pancalakṣaṇa core; it functions as ‘ācāra/dharma’ instruction embedded in the Purāṇic narrative framework.
The colophon-to-instruction shift symbolizes continuity: Purāṇas integrate narrative and normativity. Food becomes a symbol of what the mind ‘ingests’—disciplined intake mirrors disciplined thought and conduct.