Daksha’s Sacrifice and the Origin of Kapalin Rudra (Pulastya–Narada Dialogue)
अहल्यया गौतमं च भरद्वाजममायया चन्द्रया सहितं ब्रह्मन्नृषिमङ्गीरसं तथा
ahalyayā gautamaṃ ca bharadvājamamāyayā candrayā sahitaṃ brahmannṛṣimaṅgīrasaṃ tathā
โอ พราหมณ์! ท่านทักษะได้เชิญโคตมะพร้อมด้วยอหลยา, เชิญภรทวาชะพร้อมด้วยอามายา, และเชิญฤๅษีอังคิรสพร้อมด้วยจันทราด้วย
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The passage emphasizes yajña as a disciplined social-sacral institution: participation is anchored in ṛṣi authority and household dharma, shown by inviting sages together with their consorts.
Primarily Vamśānucarita/Ācāra-oriented narration (accounts of sacred lineages and ritual conduct), rather than sarga/pratisarga; it sets up a ritual-assembly context.
Summoning ṛṣis with their śakti/consorts symbolizes completeness of Vedic efficacy—knowledge (ṛṣi) joined with sustaining power (consort) to sanctify the sacrificial space.