The Caturmasya Observances and the Rite of Vishnu’s Sleep (Aśūnya-Śayana) and Shiva’s Monthly Vows
शेषाहिभोगपर्यङ्कं कृत्वा संपूज्य केशवम् कृत्वोपवीतकं चैव सम्यक्संपूज्य वै द्विजान्
śeṣāhibhogaparyaṅkaṃ kṛtvā saṃpūjya keśavam kṛtvopavītakaṃ caiva samyaksaṃpūjya vai dvijān
เมื่อจัดทำแท่นบรรทมเป็นเตียงจากขดแห่งเศษนาค แล้วบูชาพระเกศวะโดยชอบ พร้อมทั้งสวมอุปวีต (สายศักดิ์สิทธิ์) แล้วพึงบูชาทวิชะ (พราหมณ์) ทั้งหลายให้ถูกต้องด้วย
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Devotion is expressed through both God-centered worship (Keśava) and social-sacral responsibility (honoring the dvijas). The rite integrates personal piety with dharmic respect for custodians of Vedic learning.
This is ācāra/dharma (ritual injunction) material. While not one of the five lakṣaṇas, such passages are a standard Purāṇic layer supporting lived religious practice.
The Śeṣa-bed evokes Ananta-śayana: the Lord rests upon infinity, suggesting cosmic stability even in ‘sleep.’ The upavīta and dvija-pūjā underline purity, transmission, and the sanctification of the rite through Vedic order.