Shloka 10
नन्दिकेशावतारवर्णनम् (Nandikeśa Avatāra Varṇanam) — “Account of the Descent/Origin of Nandikeśvara”
शक्र उवाच । पुत्रं दास्यामि पुत्रार्थिन्योनिजं मृत्युसंयुतम् । अन्यथा ते न दास्यामि मृत्युहीना न सन्ति वै
śakra uvāca | putraṃ dāsyāmi putrārthinyonijaṃ mṛtyusaṃyutam | anyathā te na dāsyāmi mṛtyuhīnā na santi vai
ศักระ (อินทรา) กล่าวว่า “เราจะประทานบุตรให้ แต่เขาจะเกิดจากสตรีผู้ปรารถนาบุตร และย่อมข้องเกี่ยวกับความตาย หากเป็นอย่างอื่นเราจะไม่ให้ เพราะแท้จริงแล้วไม่มีผู้ใดพ้นจากมรณะ”
Śakra (Indra)
Tattva Level: pasha
FAQs
The verse underscores a core Shaiva insight: worldly boons operate within the limits of embodiment and karma—hence the inevitability of death for created beings. True freedom from death is not obtained by ordinary celestial gifts, but by turning toward Shiva (Pati) who alone grants liberation beyond the bonds (pāśa) of mortality.
Indra’s statement highlights the limitation of all finite powers, pointing the seeker to Saguna Shiva worship—especially the Linga—as the accessible form through which grace is received. Linga-upāsanā directs devotion from temporary attainments (like progeny or longevity) toward Shiva’s saving grace that culminates in moksha.
A practical takeaway is Mṛtyuñjaya-bhāvanā—remembering Shiva as the conqueror of death—through japa (e.g., Om Namaḥ Śivāya or Mahāmṛtyuñjaya mantra where practiced), along with simple Shaiva disciplines like applying tripuṇḍra (bhasma) and cultivating detachment from merely worldly boons.