Shloka 36

हनूमत्प्रादुर्भावः (Hanūmat-prādurbhāvaḥ) — The Manifestation/Birth of Hanumān as Śiva’s Agency

Devanagari script

स्थापयामास भूलोके रामभक्तिं कपीश्वरः । स्वयं भक्तवरो भूत्वा सीतारामसुखप्रदः

Transliteration

sthāpayāmāsa bhūloke rāmabhaktiṃ kapīśvaraḥ | svayaṃ bhaktavaro bhūtvā sītārāmasukhapradaḥ

Translation

จ้าวแห่งหมู่วานรได้สถาปนาภักติแด่พระรามไว้ในโลกมนุษย์ ครั้นตนเป็นยอดแห่งผู้ภักดีแล้ว จึงเป็นผู้ประทานความสุขแก่พระสีตาและพระราม

Word by Word

• स्थापयामास: established
• स्थापयामास: Kriyā (क्रिया)
• Type: Verb
• Root: स्था (धातु)
• Form: लिट्-लकार (Perfect), प्रथमपुरुष (3rd person), एकवचन (Singular); णिच् (causative) प्रयोगः: स्थापयति = establishes; परस्मैपदम्

• भूलोके: in the earthly world
• भूलोके: Adhikaraṇa (अधिकरण)
• Type: Noun
• Root: भू + लोक (प्रातिपदिक)
• Form: पुंलिङ्ग (masculine), सप्तमी-विभक्ति (Locative/7th), एकवचन (Singular); षष्ठी-तत्पुरुषः: भूः लोकः = भूतलः

• रामभक्तिं: devotion to Rama
• रामभक्तिं: Karma (कर्म)
• Type: Noun
• Root: राम + भक्ति (प्रातिपदिक)
• Form: स्त्रीलिङ्ग (feminine), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); षष्ठी-तत्पुरुषः: रामस्य भक्तिः

• कपीश्वरः: the lord of monkeys
• कपीश्वरः: Karta (कर्ता)
• Type: Noun
• Root: कपि + ईश्वर (प्रातिपदिक)
• Form: पुंलिङ्ग (masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); षष्ठी-तत्पुरुषः: कपीनाम् ईश्वरः

• स्वयम्: himself
• स्वयम्: Karta-nirdeśa (कर्तृनिर्देश)
• Type: Indeclinable
• Root: स्वयम् (अव्यय)
• Form: अव्यय; आत्मनः-प्रयोगे (reflexive/emphatic adverb)

• भक्तवरः: the best devotee
• भक्तवरः: Karta-samānādhikaraṇa (कर्तृसमानााधिकरण/प्रेडिकेट)
• Type: Noun
• Root: भक्त + वर (प्रातिपदिक)
• Form: पुंलिङ्ग (masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); कर्मधारयः: वरः भक्तः (श्रेष्ठः भक्तः)

• भूत्वा: having become
• भूत्वा: Pūrvakāla-kriyā (पूर्वकालक्रिया)
• Type: Verb
• Root: भू (धातु)
• Form: क्त्वान्त-अव्यय (gerund/absolutive): भूत्वा = having become

• सीतारामसुखप्रदः: giver of happiness to Sita and Rama
• सीतारामसुखप्रदः: Karta-samānādhikaraṇa (कर्तृसमानााधिकरण/प्रेडिकेट)
• Type: Adjective
• Root: सीता + राम + सुख + प्रद (प्रातिपदिक)
• Form: पुंलिङ्ग (masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); समासः (बहुपद-तत्पुरुष): सीतारामयोः सुखं प्रददाति इति

Speaker

Suta Goswami

Shaiva Theology

Tattva Level: pati

Shiva Form: Sadāśiva

Mantra Metadata

Type: stotra

Shakti Dimension

Role: teaching

Ritual Elements

Offering: pushpa

Characters & Entities

• Hanuman
• Rama
• Sita

FAQs

What is the spiritual significance of this verse in the Shiva Purana?

It upholds bhakti as a direct, purifying path: the ideal devotee not only worships but also establishes devotion in the world through example and selfless service, which is honored within Shaiva tradition as a means toward Shiva’s grace and liberation.

How does this verse relate to the worship of the Linga or Saguna Shiva?

Though centered on Rāma-bhakti, it reinforces Saguna devotion—loving worship of the Lord with form—which Shaiva Siddhānta accepts as a powerful means to receive Pati (Shiva)’s anugraha; such devotion naturally supports reverence for Shiva’s Linga as the accessible sacred presence.

What ritualistic or meditative practice is suggested here?

The takeaway is steady nāma-japa and seva: repeat the Lord’s name with one-pointed devotion and serve dharma; if practiced in a Shaiva mode, pair it with Panchakshara japa (Om Namaḥ Śivāya) and daily worship with sincerity.