सतीदेव्याः योगमार्गेण देहत्यागः — Satī’s Yogic Abandonment of the Body
शस्त्रैरघ्नन्निजांगानि केचित्तत्र शुचाकुलाः । शिरोमुखानि देवर्षे सुतीक्ष्णैः प्राणनाशिभिः
śastrairaghnannijāṃgāni kecittatra śucākulāḥ | śiromukhāni devarṣe sutīkṣṇaiḥ prāṇanāśibhiḥ
ข้าแต่เทวฤๅษี ณ ที่นั้น—ด้วยความเศร้าโศกเสียใจ—บางคนได้ใช้ศัสตราอาวุธทุบตีร่างกายของตน และด้วยของมีคมที่แหลมคมยิ่งนักซึ่งทำลายชีวิตได้ พวกเขายังได้ทำร้ายศีรษะและใบหน้าของตนเองด้วย
Suta Goswami (narrating to the sages at Naimisharanya)
Tattva Level: pashu
Shiva Form: Bhairava
Shakti Form: Satī
Role: destructive
It depicts how intense sorrow can bind beings (pāśa) into tamasic despair; Shaiva Siddhanta emphasizes returning to Shiva (Pati) through devotion and inner steadiness rather than being conquered by grief.
In moments of collective anguish, the Purana’s implied remedy is taking refuge in Saguna Shiva through worship—especially Linga-upāsanā and remembrance—so the mind turns from self-destruction to surrender and purification.
Replace agitation with Shiva-japa (especially the Panchakshara, “Om Namaḥ Śivāya”), and stabilize the mind with simple worship such as offering water to the Linga; this redirects grief into bhakti and restraint.