Shloka 4
ब्राह्मणीस्वर्गतिवर्णनम्
Brāhmaṇī-Svargati-Varṇana: Account of a Brāhmaṇa Woman’s Ascent to Heaven
वत्सं कीले स्वयं बद्धुं यत्नं चैवाकरोत्तदा । ब्राह्मणस्स गृहस्वामी मुनयो दुग्धलालसः
vatsaṃ kīle svayaṃ baddhuṃ yatnaṃ caivākarottadā | brāhmaṇassa gṛhasvāmī munayo dugdhalālasaḥ
ครั้นนั้นพราหมณ์ผู้เป็นเจ้าบ้านพยายามผูกลูกโคไว้กับหลักด้วยตนเอง ส่วนเหล่ามุนีผู้ปรารถนาน้ำนมก็คอยสิ่งจำเป็นสำหรับพิธีและการต้อนรับอาคันตุกะ
Suta Goswami
Tattva Level: pashu
Role: nurturing
Offering: naivedya
FAQs
It highlights dharma expressed as humble service: the householder personally prepares what is needed for guests and sacred duty, showing that devotion to Shiva is proven through purity, effort, and hospitality.
In the Jyotirlinga-centered Kotirudra narrative, outer acts like preparing sattvic offerings and honoring holy guests support inner reverence for Saguna Shiva; such disciplined conduct becomes an accessory (aṅga) to Shiva-puja.
A practical takeaway is atithi-seva and sattvic offering-preparation as part of worship—serve devotees, keep materials pure, and mentally repeat Shiva’s name (e.g., the Panchakshara) while performing duties.