Shloka 1
Mukti-bheda-nirūpaṇa (Classification of Liberation) and Śiva as the Sole Bestower of Mokṣa
ऋषय ऊचुः । मुक्तिर्नाम त्वया प्रोक्ता तस्यां किं नु भवेदिह । अवस्था कीदृशी तत्र भवेदिति वदस्व नः
ṛṣaya ūcuḥ | muktirnāma tvayā proktā tasyāṃ kiṃ nu bhavediha | avasthā kīdṛśī tatra bhavediti vadasva naḥ
เหล่าฤๅษีกล่าวว่า “ท่านได้กล่าวถึง ‘โมกษะ’ แล้ว; ที่นั่นแท้จริงเกิดสิ่งใด? ในภาวะนั้น ดวงชีพมีสภาพเช่นไร? โปรดบอกแก่พวกเราด้วย”
The sages of Naimisharanya (Rishis) addressing Suta Goswami
Tattva Level: pashu
FAQs
This verse marks a turning point from narrative to philosophy: the sages seek clarity on what “moksha” actually means—what is experienced, and what the liberated soul’s condition is—inviting a Shaiva understanding of release from bondage (pāśa) and the soul’s settled state in Shiva’s grace.
By asking about moksha, the sages implicitly connect practice to fruit: in the Shiva Purana, devotion to Saguna Shiva—especially Linga worship—purifies the soul and prepares it for Shiva’s anugraha (grace), through which liberation is realized.
The verse itself is a request for teaching, but its practical takeaway is to seek right understanding (jñāna) alongside Shiva-upāsanā—such as steady japa of the Panchakshara (“Om Namah Shivaya”) and disciplined worship—so that the goal (moksha) is known, not merely desired.