दशशैवव्रतप्रश्नः — Inquiry into the Ten Principal Śaiva Vratas
शतमष्टोत्तरं मन्त्रं पठित्वा जलधारया । पूजयेच्च शिवं तत्र निर्गुणं गुणरूपिणम्
śatamaṣṭottaraṃ mantraṃ paṭhitvā jaladhārayā | pūjayecca śivaṃ tatra nirguṇaṃ guṇarūpiṇam
เมื่อสวดมนต์ครบหนึ่งร้อยแปดจบแล้ว พึงบูชาพระศิวะ ณ ที่นั้นด้วยสายน้ำที่หลั่งต่อเนื่อง—พระองค์ผู้เหนือคุณ (นิรคุณ) แต่เพื่อภักตะทรงปรากฏเป็นรูปมีคุณ (สคุณ)
Suta Goswami
Tattva Level: pati
Shiva Form: Sadāśiva
Significance: Links nirguṇa–saguṇa theology to practice: abhiṣeka and mantra-japa become a bridge whereby the bound paśu approaches the transcendent Pati who compassionately appears in guṇa-rūpa for worship.
Type: panchakshara
Role: liberating
It teaches that mantra-japa (108 recitations) joined with abhiṣeka (steady water-offering) becomes complete worship, revealing Śiva as both transcendent (nirguṇa) and compassionately accessible through worshipful form (saguṇa).
The instruction of a continuous water-stream indicates liṅga-abhiṣeka; the verse affirms that the same Śiva who is beyond all qualities accepts devotion through a qualified, worshipable manifestation—especially in Jyotirliṅga contexts of the Koṭirudrasaṃhitā.
Perform 108 repetitions of a Śiva-mantra and then offer jaladhārā (continuous water abhiṣeka) while maintaining bhakti and contemplation of Śiva as both nirguṇa and saguṇa.