Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
सुकीर्ति शोभनस्स्रग्वी वेदांगो वेदविन्मुनिः । भ्राजिष्णुर्भोजनं भोक्ता लोकनाथो दुराधरः
sukīrti śobhanassragvī vedāṃgo vedavinmuniḥ | bhrājiṣṇurbhojanaṃ bhoktā lokanātho durādharaḥ
พระองค์ทรงมีเกียรติคุณอันงาม ทรงประดับพวงมาลัยอันวิจิตร; ทรงเป็นอวัยวะแห่งพระเวทและเป็นมุนีผู้รู้พระเวท. พระองค์ทรงรุ่งเรือง; ทรงเป็นทั้งอาหารและผู้เสวย; ทรงเป็นเจ้าแห่งโลกทั้งปวง—แต่ยากจะต้านทานและยากจะครอบงำ.
Suta Goswami
Tattva Level: pati
Shiva Form: Mahādeva
Sthala Purana: Not a jyotirliṅga narrative; the verse stresses Śiva as Veda’s support/knower (vedāṅga, vedavit), and as both ‘food’ and ‘eater’—immanence in sustenance and experience.
Significance: Encourages seeing all nourishment and all enjoyment as pervaded by Śiva; transforms ordinary acts (eating, living) into remembrance, aligning with ‘sthiti’ (sustaining presence).
Mantra: सुकीर्ति शोभनस्स्रग्वी वेदांगो वेदविन्मुनिः । भ्राजिष्णुर्भोजनं भोक्ता लोकनाथो दुराधरः
Type: stotra
Shakti Form: Annapūrṇā
Role: nurturing
Offering: naivedya
The verse praises Shiva as the luminous Lord who is both the ground of sacred knowledge (Veda and its limbs) and the inner experiencer of all beings; meditating on these epithets cultivates devotion and loosens bondage (pāśa) by turning awareness toward Pati, the Supreme Lord.
These names support Saguna-upāsanā: the devotee contemplates Shiva’s auspicious qualities—radiance, lordship, and Vedic sovereignty—while worshipping the Liṅga as the accessible form through which the transcendent Lord grants grace and liberation.
Recite Shiva’s names (nāma-japa) alongside the Pañcākṣarī “Om Namaḥ Śivāya,” and meditate on Shiva as “bhojanam bhoktā” (the enjoyed and the enjoyer) during Liṅga-pūjā, especially on Mahāśivarātri.