Shloka 37
Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
महातपा दीर्घतपाः स्थविष्ठ स्थविरो ध्रुवः । अहः संवत्सरो व्याप्तिः प्रमाणं परमं तपः
mahātapā dīrghatapāḥ sthaviṣṭha sthaviro dhruvaḥ | ahaḥ saṃvatsaro vyāptiḥ pramāṇaṃ paramaṃ tapaḥ
พระองค์ทรงเป็นมหาตบะ ผู้มีตบะยาวนาน—ยิ่งใหญ่ไพศาล ยิ่งโบราณ และมั่นคงดุจธรณี พระองค์ทรงเป็นทั้งวันและปี ทรงเป็นความแผ่ซ่านทั่วสรรพสิ่ง เป็นมาตรวัดอันแท้จริง และเป็นตบะสูงสุดเอง
Suta Goswami
Tattva Level: pati
Shiva Form: Dakṣiṇāmūrti
Sthala Purana: Not a jyotirliṅga passage; it universalizes Śiva as tapas itself and as kāla (day/year), implying His governance over temporal cycles that bind and instruct the paśu.
Significance: Contemplation of Śiva as ‘pramāṇa’ and ‘paramaṃ tapaḥ’ supports inner discipline; pilgrimage is interiorized as tapas leading to clarity of knowledge.
Mantra: महातपा दीर्घतपाः स्थविष्ठ स्थविरो ध्रुवः । अहः संवत्सरो व्याप्तिः प्रमाणं परमं तपः
Type: stotra
Cosmic Event: Kāla-cakra (day/year) as cosmic ordering principle is foregrounded.
FAQs
The verse praises Shiva as both the supreme yogic discipline (tapas) and the all-pervading reality that measures and sustains the cosmos—time (day/year), stability (dhruva), and the ancient ground of being—guiding the seeker to see Shiva as Pati, the Lord beyond limitation.
In Linga worship, the devotee honors Shiva as the formless-pervading (vyāptiḥ) made approachable through a sacred form; the verse supports Saguna devotion by giving contemplative attributes—steadfast, ancient, all-pervading—through which the mind can rest on Shiva while recognizing His transcendent nature.
Practice steady japa of the Panchakshara (Om Namaḥ Śivāya) with dhruva-bhāva (unwavering focus), contemplating Shiva as time (day/year) and as vyāpti (pervasion); this aligns outer worship with inner tapas.