Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
अजातशत्रुरालोकः संभाव्यो हव्यवाहनः । लोककरो वेदकरः सूत्रकारः सनातनः
ajātaśatrurālokaḥ saṃbhāvyo havyavāhanaḥ | lokakaro vedakaraḥ sūtrakāraḥ sanātanaḥ
พระองค์ทรงเป็นอชาตศัตรู ผู้ไร้ศัตรูแต่กำเนิด เป็นแสงแห่งญาณสำนึก ควรแก่การรำพึงบูชาเสมอ และเป็นผู้หอบหิ้วเครื่องบูชายัญ พระองค์ทรงเป็นผู้สร้างและค้ำจุนโลก เป็นผู้เผยพระเวท เป็นผู้รจนาสูตรศักดิ์สิทธิ์ และเป็นผู้สถิตนิรันดร์
Suta Goswami
Tattva Level: pati
Shiva Form: Īśāna
Jyotirlinga: Viśvanātha
Sthala Purana: As ‘Veda-kara’ and ‘Sūtra-kāra’, Śiva is praised as revealer of sacred knowledge; this aligns with Kāśī Viśvanātha’s identity as the Lord of the universe and bestower of liberating knowledge in Kāśī.
Significance: Pilgrimage is sought for jñāna, purification, and liberation; Kāśī is famed as the place where Śiva grants the saving instruction at life’s end.
Type: stotra
Role: teaching
Offering: dhupa
It praises Shiva as the eternal, hostility-free Lord who illumines consciousness and governs both worldly order and sacred revelation—pointing to Him as Pati (the Supreme) who grants grace and liberation.
By calling Shiva the 'Light' and 'Eternal,' the verse supports Linga worship as a Saguna focus that leads the devotee toward the Nirguna truth—Shiva as pure illumination beyond limitation, yet approachable through sacred forms and pilgrimage.
Offerings (havya) with devotion—along with japa of the Panchakshara (Om Namah Shivaya) and meditation on Shiva as āloka (inner light)—aligns worship, knowledge, and contemplation in a Shaiva way.