Shloka 6
Ghuśmā–Sudehā: Jealousy, Household Honor, and the Ethics of Śaiva Merit (गुश्मा–सुदेहा प्रसङ्गः)
तं दृष्ट्वा सा सुदेहा हि मनसि ज्वलिता तदा । अत्यन्तं दुःखमापन्ना हा हतास्मीति वादिनी
taṃ dṛṣṭvā sā sudehā hi manasi jvalitā tadā | atyantaṃ duḥkhamāpannā hā hatāsmīti vādinī
ครั้นนางสุเทหาเห็นเขา ใจก็ลุกโพลงดุจไฟภายใน ถูกความโศกอย่างยิ่งครอบงำ จึงร่ำไห้ว่า “อนิจจา เราพินาศแล้ว!”
Suta Goswami (narrating to the sages at Naimisharanya)
Tattva Level: pashu
FAQs
The verse depicts inner burning (manasi jvalitā) and collapse into grief as a karmic and emotional crisis that can mature into vairāgya (dispassion). In Shaiva understanding, such suffering can become a turning point that redirects the jīva from worldly fixation toward surrender to Pati (Lord Shiva).
Kotirudrasaṃhitā commonly frames human upheavals around the Jyotirlinga narrative: when the mind burns with sorrow, taking refuge in Saguna Shiva—worship of the Linga through darśana, prayer, and remembrance—steadies the mind and reorients it toward grace (anugraha).
A practical takeaway is to convert mental agitation into japa and śaraṇāgati: repeat the Panchākṣarī mantra “Om Namaḥ Śivāya,” and, if following Shiva Purana observances, support it with Tripuṇḍra (bhasma) and Rudrākṣa as aids for calming the mind and invoking Shiva’s protection.