ओंकार-परमेश-लिङ्गकथा — The Narrative of the Oṃkāra Parameśa Liṅga
Gokarṇa–Vindhya Episode
इति श्रीशिवमहापुराणे चतुर्थ्यां कोटिरुद्रसंहितायामोंकारेश्वरज्योतिर्लिंगमाहात्म्यवर्णनं नामाष्टादशोऽध्यायः
iti śrīśivamahāpurāṇe caturthyāṃ koṭirudrasaṃhitāyāmoṃkāreśvarajyotirliṃgamāhātmyavarṇanaṃ nāmāṣṭādaśo'dhyāyaḥ
ดังนี้ ในศรีศิวมหาปุราณะ ภาคที่สี่ โกฏิรุทรสังหิตา บทที่สิบแปดชื่อว่า “พรรณนามหิมาแห่งโอมกาเรศวร โชติรลิงคะ” จบลงแล้ว।
Suta Goswami (concluding narration to the sages of Naimisharanya)
Jyotirlinga: Oṃkāreśvara
Sthala Purana: Colophon marking the completion of the Oṃkāreśvara-jyotirliṅga-māhātmya chapter in the Koṭirudrasaṃhitā, situating the preceding dialogue within the sacred geography and merit-literature of the kṣetra.
Significance: Hearing/reciting the māhātmya is itself treated as a meritorious act (śravaṇa-phala), inspiring pilgrimage, vrata, and liṅga-worship at Oṃkāreśvara.
Offering: naivedya
This is a colophon verse marking the completion of the chapter on Oṃkāreśvara Jyotirliṅga’s māhātmya, emphasizing that the Purāṇa preserves a structured, authoritative account of Shiva’s sacred manifestations and their liberating power when approached with devotion (bhakti).
By naming “Oṃkāreśvara Jyotirliṅga,” it points to Saguna worship—Shiva graciously present as a luminous liṅga—through which devotees focus mind and heart, leading toward Shiva’s grace and ultimately realization of the Supreme (Pati) beyond bondage.
While this specific verse is a closing marker, the chapter framing implies Jyotirliṅga-centered practice: pilgrimage (tīrtha-yātrā), liṅga abhiṣeka, japa of the Pañcākṣarī (“Om Namaḥ Śivāya”), and devotionally remembering Shiva as Oṃkāreśvara.