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Shloka 10

उत्तरदिग्देशस्थ-शिवलीङ्गमाहात्म्य

Māhātmya of Northern-Region Śiva-liṅgas

दाधीचं शिवलिंगं तु मिश्रर्षिवरतीर्थके । दधीचिना मुनीशेन सुप्रीत्या च प्रतिष्ठितम्

dādhīcaṃ śivaliṃgaṃ tu miśrarṣivaratīrthake | dadhīcinā munīśena suprītyā ca pratiṣṭhitam

ณมิสรรษิวรตีรถะ ลึงค์พระศิวะนามว่า ‘ทาธีจะ’ นั้น มหาฤษีทธีจีได้สถาปนาด้วยความปีติรักและศรัทธาอย่างยิ่ง

दाधीचम्Dadhīca (sage)
दाधीचम्:
Karma (कर्म)
TypeNoun
Rootदाधीच (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/कर्म), एकवचन
शिवलिङ्गम्Śiva-liṅga
शिवलिङ्गम्:
Karma (कर्म)
TypeNoun
Rootशिव + लिङ्ग (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/कर्म), एकवचन; षष्ठी-तत्पुरुष (शिवस्य लिङ्गम्)
तुindeed/but
तु:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (particle), विरोध/विशेषार्थक
मिश्रर्षिवरतीर्थकेat the excellent tīrtha of Miśra-ṛṣi
मिश्रर्षिवरतीर्थके:
Adhikarana (अधिकरण)
TypeNoun
Rootमिश्र + ऋषि + वर + तीर्थक (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन; बहुपद-तत्पुरुष (मिश्रऋषेः वरतीर्थके)
दधीचिनाby Dadhīcin
दधीचिना:
Karana (करण)
TypeNoun
Rootदधीचिन् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/करण), एकवचन
मुनीशेनby the lord of sages
मुनीशेन:
Karana (करण)
TypeNoun
Rootमुनि + ईश (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/करण), एकवचन; षष्ठी-तत्पुरुष (मुनीनां ईशः)
सुप्रीत्याwith great delight/devotion
सुप्रीत्या:
Hetu (हेतु)
TypeNoun
Rootसुप्रीति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति (Instrumental/करण), एकवचन
and
:
Sambandha (सम्बन्ध/वाक्यसम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
प्रतिष्ठितम्was established
प्रतिष्ठितम्:
Karma (कर्म)
TypeVerb
Rootप्र + स्था (धातु) → प्रतिष्ठित (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle); नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; कर्मणि प्रयोगे ‘स्थापितम्’

Suta Goswami

Tattva Level: pashu

Shiva Form: Mahādeva

Sthala Purana: Sage Dadhīci, famed for self-sacrifice and tapas, establishes (pratiṣṭhā) a Śiva-liṅga at Miśrarṣi-vara-tīrtha; the shrine’s sanctity derives from ṛṣi-pratiṣṭhā and devotional intent.

Significance: Highlights ṛṣi-pratiṣṭhita liṅga worship as a stable conduit of merit and grace; the tīrtha becomes a preserved locus of Śiva’s presence through consecration.

S
Shiva
D
Dadhichi

FAQs

It teaches that consecrating and honoring the Śiva-liṅga at a tīrtha with sincere devotion (suprīti) becomes a direct, grace-filled means of approaching Pati (Śiva), the liberator, and supports the devotee’s movement toward mokṣa.

The liṅga is Saguna Śiva’s accessible form for worship, allowing devotees to focus love and reverence in a concrete rite of pratishṭhā; through this, the transcendent Nirguna reality is approached via a sanctified symbol and disciplined devotion.

It points to liṅga-pratiṣṭhā and tīrtha-based worship done with bhakti—regular abhiṣeka, offerings, and japa of the Pañcākṣarī (“Om Namaḥ Śivāya”) as a steady daily practice.