Shloka 11

आवरणपूजावर्णनम् (Āvaraṇa-pūjā-varṇanam) — Description of Enclosure/Layered Worship

Devanagari script

उत्तरद्वारपूर्वे तु प्रदक्षिणविधानतः । नामाष्टकविधानेन पूजयेदुच्यते हि तत्

Transliteration

uttaradvārapūrve tu pradakṣiṇavidhānataḥ | nāmāṣṭakavidhānena pūjayeducyate hi tat

Translation

ทางทิศตะวันออกของประตูทิศเหนือ ตามแบบแผนการประทักษิณา พึงบูชา(พระศิวะ)ด้วยวิธีนามาษฏกะ คือชุดพระนามแปดประการ ดังที่ได้สอนไว้

Word by Word

• उत्तर-द्वार-पूर्वे: to the east of the northern door
• उत्तर-द्वार-पूर्वे: Adhikaraṇa (अधिकरण)
• Type: Noun
• Root: उत्तर (प्रातिपदिक) + द्वार (प्रातिपदिक) + पूर्व (प्रातिपदिक)
• Form: नपुंसकलिङ्ग/पुंलिङ्ग (दिक्शब्द), सप्तमी (7th), एकवचन; तत्पुरुषः: ‘उत्तरद्वारस्य पूर्वे’

• तु: indeed/but
• तु: Sambandha (सम्बन्ध)
• Type: Indeclinable
• Root: तु (अव्यय)
• Form: अव्यय; अवधारण/विरोधार्थक (but/indeed)

• प्रदक्षिण-विधानतः: according to the rule of circumambulation
• प्रदक्षिण-विधानतः: Hetu/Anusāra (हेतु/अनुसार)
• Type: Indeclinable
• Root: प्रदक्षिण (प्रातिपदिक) + विधान (प्रातिपदिक)
• Form: पञ्चमी (5th) एकवचन-रूपेण अव्ययीभाववत्; ‘विधानतः’ = ‘according to the rule’; तत्पुरुषः: प्रदक्षिणस्य विधानम्

• नाम-अष्टक-विधानेन: by the procedure of the eight names
• नाम-अष्टक-विधानेन: Karaṇa (करण)
• Type: Noun
• Root: नाम (प्रातिपदिक) + अष्टक (प्रातिपदिक) + विधान (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, तृतीया (3rd), एकवचन; तत्पुरुषः: ‘नाम्नाम् अष्टकस्य विधानम्’

• पूजयेत्: should worship
• पूजयेत्: Kriyā (क्रिया)
• Type: Verb
• Root: पूज् (धातु)
• Form: विधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन

• उच्यते: is said
• उच्यते: Kriyā (क्रिया)
• Type: Verb
• Root: वच् (धातु)
• Form: लट् (Present), आत्मनेपद, प्रथमपुरुष (3rd), एकवचन; कर्मणि (passive)

• हि: indeed/for
• हि: Sambandha/Hetu (सम्बन्ध/हेतु)
• Type: Indeclinable
• Root: हि (अव्यय)
• Form: अव्यय; निश्चयार्थक/हेतौ (indeed/for)

• तत्: that (procedure)
• तत्: Karta/Pradhāna (कर्ता/विषय)
• Type: Noun
• Root: तद् (सर्वनाम-प्रातिपदिक)
• Form: नपुंसकलिङ्ग, प्रथमा (1st), एकवचन

Speaker

Suta Goswami

Shaiva Theology

Tattva Level: pashu

Shiva Form: Sadāśiva

Jyotirlinga Context

Significance: Pradakṣiṇā and nāma-japa/archana are presented as a regulated approach to Śiva that purifies the bound soul (paśu) and disposes it toward grace (anugraha).

Mantra Metadata

Type: stotra

Ritual Elements

Offering: pushpa

Characters & Entities

• Shiva

FAQs

What is the spiritual significance of this verse in the Shiva Purana?

It teaches that devotion is embodied through disciplined action: approaching the sacred space correctly, performing clockwise pradakṣiṇā, and worshipping Śiva through His names—linking outer ritual to inner remembrance of Pati (Lord) who grants liberation.

How does this verse relate to the worship of the Linga or Saguna Shiva?

Pradakṣiṇā and nāma-japa are classic supports for saguna-upāsanā: the devotee honors Śiva as present in the Liṅga and in sacred space, while the recitation of names steadies the mind in reverent contemplation.

What ritualistic or meditative practice is suggested here?

Perform clockwise circumambulation as prescribed, then worship by chanting an eight-name set (nāmāṣṭaka) with offerings; it can be paired with mantra remembrance such as the pañcākṣarī (“Om Namaḥ Śivāya”) for focused devotion.