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Shloka 31

Vāmadeva-mata: Rahasya-upadeśa

The Esoteric Teaching of Vāmadeva’s Doctrine

चतुर्भुजाय शान्ताय शक्तिकुक्कुट धारिणे । वरदाय विहस्ताय नमोऽसुरविदारिणे

caturbhujāya śāntāya śaktikukkuṭa dhāriṇe | varadāya vihastāya namo'suravidāriṇe

ขอนอบน้อมแด่พระองค์ผู้มีสี่กร ผู้สงบเย็น ผู้ทรงถือศักติและสัญลักษณ์ไก่ขัน ผู้ประทานพร ผู้ยกพระหัตถ์พร้อมเสมอ—ขอนอบน้อมแด่ผู้ทรงฉีกทำลายเหล่าอสูร

चतुर्-भुजायto the four-armed (one)
चतुर्-भुजाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootचतुर् (प्रातिपदिक) + भुज (प्रातिपदिक)
Formद्विगु-समास (संख्यापूर्वक); पुंलिङ्ग, चतुर्थी-विभक्ति (Dative/सम्प्रदान), एकवचन
शान्तायto the peaceful one
शान्ताय:
Sampradana (सम्प्रदान)
TypeAdjective
Rootशान्त (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन; स्तुत्यर्थ विशेषण
शक्ति-कुक्कुट-धारिणेto the bearer of śakti and the cock (emblem)
शक्ति-कुक्कुट-धारिणे:
Sampradana (सम्प्रदान)
TypeNoun
Rootशक्ति (प्रातिपदिक) + कुक्कुट (प्रातिपदिक) + धारिन् (प्रातिपदिक)
Formतत्पुरुष-समास; पुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन; ‘धारिन्’ = ‘bearing/holding’
वरदायto the boon-giver
वरदाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootवरद (प्रातिपदिक)
Formतत्पुरुष-समास (वरं ददाति इति); पुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन
विहस्तायto the one with (raised/extended) hands
विहस्ताय:
Sampradana (सम्प्रदान)
TypeAdjective
Rootविहस्त (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन; (विहस्त = ‘with hands raised/extended’, or ‘free-handed’)
नमःsalutation
नमः:
Prayojana/Discourse (सम्बोधन-प्रयोग)
TypeIndeclinable
Rootनमस् (प्रातिपदिक; अव्ययीभाववत् प्रयोग)
Formअव्यय; नमस्कारार्थक निपात (salutatory particle), सामान्यतः चतुर्थी-सम्बन्धेन
असुर-विदारिणेto the splitter of demons
असुर-विदारिणे:
Sampradana (सम्प्रदान)
TypeNoun
Rootअसुर (प्रातिपदिक) + विदारिन् (प्रातिपदिक)
Formतत्पुरुष-समास; पुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन

Suta Goswami (narrating the Kailasha teachings to the sages, presenting a stotra-style verse)

Tattva Level: pati

Shiva Form: Umāpati

Mantra: चतुर्भुजाय शान्ताय शक्तिकुक्कुट धारिणे । वरदाय विहस्ताय नमोऽसुरविदारिणे

Type: stotra

Shakti Form: Pārvatī

Role: liberating

Offering: pushpa

S
Shiva

FAQs

It praises Saguna Shiva as simultaneously śānta (inner stillness) and asura-vidāri (destroyer of obstructive forces), teaching that divine peace is not passive—it protects the devotee by cutting ignorance and hostility that bind the soul (pāśa).

Though the Linga points to Nirguna reality, this verse focuses on Shiva’s accessible Saguna aspect—qualities like boon-giving and protection—supporting bhakti worship that culminates in realizing Shiva beyond form.

Recite the verse as a namaskāra-stotra alongside japa of the Pañcākṣarī (Om Namaḥ Śivāya), meditating on Shiva’s raised hand as abhaya (fearlessness) and vara (boon), asking for removal of inner “asuric” tendencies such as anger, pride, and delusion.