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Shloka 15

व्यासशौनकादिसंवादः | Vyāsa–Śaunaka and the Sages: Opening Dialogue of the Kailāsa-saṃhitā

भवन्तमेव भगवान्व्यासस्सर्वजगद्गुरुः । अभिषिच्य पुराणानां गुरुत्वे समयोजयत्

bhavantameva bhagavānvyāsassarvajagadguruḥ | abhiṣicya purāṇānāṃ gurutve samayojayat

พระวยาสผู้เป็นครูแห่งสรรพโลก ได้ทรงประกอบพิธีอภิเษกแก่ท่านผู้เดียว และแต่งตั้งท่านไว้ในฐานะผู้นำสูงสุดท่ามกลางปุราณะทั้งหลาย

भवन्तम्you (honored one)
भवन्तम्:
Karma (कर्म)
TypeNoun
Rootभवत् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; सर्वनाम-प्रातिपदिक (honorific pronoun)
एवindeed/only
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (particle/emphasis)
भगवान्the venerable/lordly
भगवान्:
Karta (कर्ता)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
व्यासःVyāsa
व्यासः:
Karta (कर्ता)
TypeNoun
Rootव्यास (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
सर्वजगत्-गुरुःteacher of the entire world
सर्वजगत्-गुरुः:
Karta (कर्ता)
TypeNoun
Rootसर्व (प्रातिपदिक) + जगत् (प्रातिपदिक) + गुरु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुषः (सर्वस्य जगतः गुरुः = guru of all the world)
अभिषिच्यhaving consecrated
अभिषिच्य:
Kriya (क्रिया/पूर्वकर्म)
TypeVerb
Rootअभि-√सिच् (धातु)
Formक्त्वान्त (absolutive/gerund), पूर्वकाल (prior action); ‘having consecrated/anointed’
पुराणानाम्of the Purāṇas
पुराणानाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootपुराण (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), बहुवचन
गुरुत्वेin the status of pre-eminence/authority
गुरुत्वे:
Adhikarana (अधिकरण)
TypeNoun
Rootगुरुत्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (7th/Locative), एकवचन
समयोजयत्he appointed/established
समयोजयत्:
Kriya (क्रिया)
TypeVerb
Rootसम्-√युज् (धातु)
Formलङ्-लकार (Imperfect/Past), परस्मैपद, प्रथम-पुरुष (3rd person), एकवचन

Suta Goswami

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Role: teaching

V
Vyasa

FAQs

It asserts the Shiva Purana’s scriptural primacy, indicating that its teachings—centered on Pati (Śiva) as the supreme Lord who grants liberation—are to be received as authoritative guidance for moksha.

By declaring the Shiva Purana preeminent, the text implicitly elevates its prescribed Shaiva disciplines—especially devotion to Saguna Shiva through the Linga, mantra, and ritual—as principal means for purification and grace.

The practical takeaway is śravaṇa (devout listening/recitation) of the Shiva Purana with reverence, supporting daily Shiva-upāsanā such as japa of the Panchakshara (Om Namaḥ Śivāya) and worship of the Linga.