Aindra praise invoking Indra’s sovereign power to hear the stotra and grant victory, abundance, and unhindered ritual progress
बोधन्मना इदस्तु नो वृत्रहा भूर्यासुतिः शृणोतु शक्र आशिषम्
bodhanmanā idastu no vṛtrahā bhūryāsutiḥ śṛṇotu śakra āśiṣam
bodhanmanā idāstu no vṛtrahā bhūryāsutiḥ śṛṇotu śakra āśiṣam
ขอให้มีอิฑา (Idā) แก่พวกเรา เป็นเครื่องบูชาด้วยจิตที่ตื่นรู้; ขอให้ผู้พิฆาตวฤตระ ผู้รับการหลั่งบูชามากมาย ผู้ทรงฤทธิ์ศักระ (Śakra) สดับคำอวยพรของเราเถิด.
bodhan-manāḥ | idā | astu | naḥ | vṛtra-hā | bhūri-āsutiḥ | śṛṇotu | śakraḥ | āśiṣam
Aindra-sāman (generic; specific gāna-name not supplied in input)
{ "prastava": "(stobha prelude; exact gāna text not provided)", "udgitha": "bodhanmanā idāstu no vṛtrahā bhūryāsutiḥ", "pratihara": "(response; exact gāna text not provided)", "upadrava": "śṛṇotu śakra āśiṣam", "nidhana": "(final prolonged settling on āśiṣam)", "structure_notes": "The request for awakened idā fits udgītha; the ‘hearing’ petition forms the upadrava; nidhana seals the blessing.", "singer_assignments": "Prastotṛ—prastāva; Udgātṛ—udgītha/upadrava; Pratihartṛ—pratihāra; all—nidhana." }
{ "gloss_summary": "Idā is a definite ritual element (idā-portion/invitation) whose correct performance requires bodhanmanas (attentive intention); Indra as Vṛtrahā is invoked to remove impediments; bhūryāsuti indicates abundant Soma libations; he is asked to hear the blessing (āśiṣ).", "ritual_interpretation": "Ensures the idā is properly offered and the sacrifice proceeds without obstacles; the chant is a direct petition for divine responsiveness at the pressing.", "theological_insight": "Efficacy depends on awakened mind; Indra’s hearing is linked to correctness and fullness of offering—sound and intention together compel grace.", "etymology_highlights": "bodha—‘awakening’; idā—ritual portion/invitation; vṛtra—‘covering/obstruction’; han—‘to slay’; āśis—‘blessing, wish-prayer’." }