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Shloka 37

सीताविलापः—त्रिजटासान्त्वनं च

Sita’s Lament and Trijata’s Consolation

प्रविश्यसीताबहुवृक्षषण्डांतांराक्षसेन्द्रस्यविहारभूमिम् ।सम्प्रेक्ष्यसञ्चिन्त्यचराजपुत्रौपरंविषादंसमुपाजगाम ।।।।

praviśya sītā bahuvṛkṣaṣaṇḍāṃ tāṃ rākṣasendrasya vihārabhūmim |

samprekṣya sañcintya ca rājaputrau paraṃ viṣādaṃ samupājagāma ||

เมื่อเข้าสู่สวนสำราญของราชาแห่งรากษส ซึ่งหนาแน่นไปด้วยหมู่แมกไม้ นางสีดาได้ทอดพระเนตรและครุ่นคิดถึงพระราชกุมารทั้งสอง จึงตกอยู่ในความโศกเศร้าอย่างสุดซึ้ง

praviśyahaving entered
praviśya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootpra-viś (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभावेन क्रियाविशेषणम्; धातु: विश् (to enter) उपसर्ग: प्र-
sītā-bahu-vṛkṣa-ṣaṇḍām(that) Sita-like, with many groves of trees
sītā-bahu-vṛkṣa-ṣaṇḍām:
Karma (कर्म)
TypeAdjective
Rootsītā + bahu + vṛkṣa + ṣaṇḍa (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; विशेषणम् (qualifier) ‘ताम्’ इत्यस्य; समासः: कर्मधारय (Sītā + many-tree-grove-possessing/abounding)
tāmthat (it)
tām:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; सर्वनाम (pronoun)
rākṣasendrasyaof the lord of the Rakshasas
rākṣasendrasya:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootrākṣasa + indra (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन; सम्बन्ध (genitive); समासः षष्ठी-तत्पुरुष (lord of the rākṣasas)
vihāra-bhūmimpleasure-ground, garden
vihāra-bhūmim:
Karma (कर्म)
TypeNoun
Rootvihāra + bhūmi (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; समासः तत्पुरुष (place/ground for recreation)
samprekṣyahaving observed closely
samprekṣya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootsam-pra-īkṣ (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभावेन; धातु: ईक्ष् (to see) उपसर्ग: सम्-प्र-
sañcintyahaving reflected
sañcintya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootsam-cint (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभावेन; धातु: चिन्त् (to think) उपसर्ग: सम्-
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
rāja-putrauthe two princes
rāja-putrau:
Karta (कर्ता)
TypeNoun
Rootrāja + putra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), द्विवचन; कर्तृपद; समासः तत्पुरुष (sons of the king)
paramgreat, extreme
param:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpara (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; विशेषणम् ‘विषादम्’ इत्यस्य; अव्ययवत् प्रयोगः (intensifier)
viṣādamdespair, sorrow
viṣādam:
Karma (कर्म)
TypeNoun
Rootviṣāda (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
samupājagāmaattained, fell into
samupājagāma:
Kriyā (क्रिया)
TypeVerb
Rootsam-upa-ā-gam (धातु)
Formलिट् (Perfect/लिट्), प्रथमपुरुष (3rd person/प्रथम), एकवचन; धातु: गम् (to go/attain) उपसर्ग: सम्-उप-आ-

"My hair is fine and dark, my eyebrows are uniform and not joined, my shanks are round devoid of hair, and my teeth are closely set."

S
Sītā
R
Rāvaṇa (implied by rākṣasendra)
R
Rāma (implied as one of rājaputrau)
L
Lakṣmaṇa (implied as one of rājaputrau)
L
Laṅkā

FAQs

The verse shows the human cost of adharma: Ravana’s unlawful captivity produces relentless grief. Dharma is implied as the rightful order that protects the innocent from such suffering.

Sita re-enters the garden of captivity in Lanka and, thinking of Rama and Lakshmana, is overwhelmed by sorrow.

Sita’s unwavering attachment to righteousness and to Rama—her remembrance is not mere longing but fidelity to a dharmic bond.