Shloka 12

ममवर्णोमणिनिभोमृदून्यङ्गरुहाणिच ।प्रतिष्ठितांद्वादशभिर्मामूचुश्शुभलक्षणाम् ।।।।

mama varṇo maṇinibho mṛdūny aṅgaruhāṇi ca |

pratiṣṭhitāṃ dvādaśabhir mām ūcuḥ śubhalakṣaṇām ||

“ผิวพรรณของข้าส่องประกายดุจรัตนะ และขนอ่อนตามกายก็นุ่มละมุน เมื่อข้ายืนโดยวางทั้งสิบสอง (นิ้วมือและนิ้วเท้า) ลงบนพื้น เขาทั้งหลายกล่าวว่าข้ามีลักษณะมงคล”

mamamy
mama:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormṢaṣṭhī, Ekavacana
varṇaḥcomplexion
varṇaḥ:
Karta (कर्ता)
TypeNoun
Rootvarṇa (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana
maṇi-nibhaḥgem-like
maṇi-nibhaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmaṇi (प्रातिपदिक) + nibha (प्रातिपदिक)
FormPuṃliṅga, Prathamā, Ekavacana; upamā-tatpuruṣa: maṇinibhaḥ (like a gem) qualifying varṇaḥ
mṛdūnisoft
mṛdūni:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmṛdu (प्रातिपदिक)
FormNapumsaka, Prathamā, Bahuvacana; viśeṣaṇa of aṅga-ruhāṇi
aṅga-ruhāṇibody-hairs
aṅga-ruhāṇi:
Karta (कर्ता)
TypeNoun
Rootaṅga (प्रातिपदिक) + ruha (प्रातिपदिक)
FormNapumsaka, Prathamā, Bahuvacana; tatpuruṣa: aṅge ruhāṇi (hairs growing on the body)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormSamuccaya conjunction
pratiṣṭhitāmstanding/placed (firmly)
pratiṣṭhitām:
Karma (कर्म)
TypeVerb
Rootprati-√sthā (धातु)
FormBhūta-kṛdanta kta; Strīliṅga, Dvitīyā, Ekavacana; object-complement to mām (me as 'standing/placed')
dvādaśabhiḥby twelve (marks)
dvādaśabhiḥ:
Karaṇa (करण)
TypeAdjective
Rootdvādaśan (प्रातिपदिक)
FormPuṃliṅga, Tṛtīyā, Bahuvacana; numeral used instrumentally (by twelve)
māmme
mām:
Karma (कर्म)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormDvitīyā, Ekavacana
ūcuḥsaid
ūcuḥ:
Kriyā (क्रिया)
TypeVerb
Rootvac (धातु)
FormLiṭ-lakāra (लिट्/Perfect), Prathama-puruṣa, Bahuvacana
śubha-lakṣaṇāmauspicious-marked (woman)
śubha-lakṣaṇām:
Karma (कर्म)
TypeAdjective
Rootśubha (प्रातिपदिक) + lakṣaṇā (प्रातिपदिक)
FormStrīliṅga, Dvitīyā, Ekavacana; karmadhāraya qualifying mām

"My complexion is like the shine of a gem. My hair on the skin is soft. When I touch the ground with my ten fingers and toes, it is said to leave auspicious marks."

S
Sītā

FAQs

Dharma invites discernment: auspicious signs and predictions are secondary to steadfast righteousness. The Ramayana repeatedly shows that truth may be tested through suffering.

Sītā recalls what authorities once declared about her auspicious features, struggling to reconcile that with her present calamity.

Faithfulness to meaning-seeking and self-examination in crisis.