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Shloka 95

विभीषणागमनम्

Vibhīṣaṇa’s Arrival and the Debate on Refuge

इत्युक्त्वापरुषंवाक्यंरावणंरावणानुजः ।आजगाममुहूर्तेनयत्ररामस्सलक्ष्मणः ।।6.17.1।।

ity uktvā paruṣaṃ vākyaṃ rāvaṇaṃ rāvaṇānujaḥ | ājagāma muhūrtena yatra rāmaḥ salakṣmaṇaḥ ||

ครั้นกล่าวถ้อยคำอันรุนแรงต่อทศกัณฐ์แล้ว วิภีษณะน้องชายของทศกัณฐ์ก็รีบไปโดยพลัน และไม่นานก็ถึงที่ซึ่งพระรามประทับอยู่พร้อมพระลักษมณ์

इतिthus
इति:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; वाक्य-समाप्ति/उद्धरण-सूचक (quotative particle: "thus")
उक्त्वाhaving said
उक्त्वा:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु) + क्त्वा (क्त्वान्त/अव्ययकृदन्त)
Formक्त्वान्त-अव्ययकृदन्त (gerund/absolutive); पूर्वक्रिया (having said)
परुषम्harsh
परुषम्:
Karma (कर्म)
TypeAdjective
Rootपरुष (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; विशेषणम्
वाक्यम्speech/words
वाक्यम्:
Karma (कर्म)
TypeNoun
Rootवाक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन
रावणम्Ravana (to Ravana)
रावणम्:
Karma (कर्म)
TypeNoun
Rootरावण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), एकवचन
रावणानुजःRavana's younger brother
रावणानुजः:
Karta (कर्ता)
TypeNoun
Rootरावण (प्रातिपदिक) + अनुज (प्रातिपदिक)
Formषष्ठी-तत्पुरुष; पुंलिङ्ग, प्रथमा (कर्ता), एकवचन
आजगामcame/reached
आजगाम:
Kriya (क्रिया)
TypeVerb
Rootगम् (धातु) उपसर्ग: आ-
Formलिट्, प्रथमपुरुष, एकवचन, परस्मैपदम्
मुहूर्तेनin a short while
मुहूर्तेन:
Karana (करण)
TypeNoun
Rootमुहूर्त (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण), एकवचन; काल-करणे
यत्रwhere
यत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootयत्र (अव्यय)
Formअव्यय; देशवाचक (where)
रामःRama
रामः:
Adhikarana (अधिकरण)
TypeNoun
Rootराम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
सलक्ष्मणःwith Lakshmana
सलक्ष्मणः:
Adhikarana (अधिकरण)
TypeAdjective
Rootस (अव्यय/उपपद) + लक्ष्मण (प्रातिपदिक)
Formसह-अर्थे; पुंलिङ्ग, प्रथमा, एकवचन; रामस्य विशेषणम्

Vibheeshana, having addressed Ravana in harsh language, reached Rama and Lakshmana in a short while.

V
Vibhīṣaṇa
R
Rāvaṇa
R
Rāma
L
Lakṣmaṇa

FAQs

Dharma is choosing righteous alignment over inherited allegiance; truthful counsel may be harsh, but it is ethically necessary when confronting adharma.

Vibhīṣaṇa departs from Rāvaṇa and joins Rāma’s vicinity.

Truthfulness joined with decisive action.