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Shloka 31

पुष्पकविमानयात्रा—सेतुबन्धादि-दर्शनम्

Pushpaka Aerial Journey and Survey of Sacred Landmarks

प्रिये त्वंसहनाराभिर्वानराणांमहात्मनाम् ।राघवेणाभ्यनुज्ञातामैथिलीप्रियकाम्यया ।।।।

priye tvaṃ saha nārābhir vānarāṇāṃ mahātmanām | rāghaveṇābhyanujñātā maithilīpriyakāmyayā ||

โอ้ที่รัก ท่านได้รับอนุญาตจากราฆวะแล้ว ให้ไปพร้อมเหล่าวานรผู้มีจิตยิ่งใหญ่และสตรีของพวกเขา เพื่อให้เป็นที่พอพระทัยของนางไมถิลี (สีดา)

प्रियेO dear (one)
प्रिये:
Sambodhana (सम्बोधन)
TypeNoun
Rootप्रिय (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन, एकवचन
त्वम्you
त्वम्:
Karta (कर्ता)
TypeNoun
Rootत्वद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा (कर्ता), एकवचन (nom. sg.)
सहtogether with
सह:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootसह (अव्यय)
Formअव्यय; सहार्थकः (with)
नारीभिःwith women
नारीभिः:
Sahakari (सहकारी)
TypeNoun
Rootनारी (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (सह/करण), बहुवचन (instr. pl.)
वानराणाम्of the monkeys
वानराणाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootवानर (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (सम्बन्ध), बहुवचन (gen. pl.)
महात्मनाम्of great-souled (ones)
महात्मनाम्:
Sambandha (सम्बन्ध)
TypeAdjective
Rootमहात्मन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन; विशेषण (gen. pl.)
राघवेणby Raghava (Rama)
राघवेण:
Kartr (कर्तृ)
TypeNoun
Rootराघव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (कर्तृ/करण), एकवचन (instr. sg.)
अभ्यनुज्ञाताpermitted
अभ्यनुज्ञाता:
Kriya (क्रिया)
TypeAdjective
Rootअभि-अनु-√ज्ञा (धातु) + क्त
Formक्त-प्रत्ययान्त भूतकर्मणि कृदन्त, स्त्रीलिङ्ग, प्रथमा, एकवचन; कर्मणि (having been permitted)
मैथिलीMaithili (Sita)
मैथिली:
Karta (कर्ता)
TypeNoun
Rootमैथिली (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन (nom. sg.)
प्रिय-काम्ययाfor (your) pleasure
प्रिय-काम्यया:
Hetu (हेतु)
TypeNoun
Rootप्रिय (प्रातिपदिक) + काम्य (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (हेतु/करण), एकवचन; तत्पुरुषः (प्रियस्य काम्या = for pleasing)

"Vaidehi, you may see the peak of Trikuta which stands on Lanka in the shape of the peak of Kailasa, constructed by Viswakarma."

S
Sugrīva
T
Tārā
R
Rāghava (Rāma)
M
Maithilī (Sītā)
V
Vānaras

FAQs

Dharma is acting with authorization and respect for rightful order (maryādā): even joyful acts are done with due permission and with the intent to honor Sītā.

Sugrīva informs Tārā that Rāma has granted permission for the vānaras and their women to proceed, framed as an act meant to delight Sītā.

Sugrīva’s devotion and tact—he presents the plan as service to Sītā and obedience to Rāma.