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Shloka 14

विभीषणाभिषेकः (Vibhīṣaṇa’s Consecration) and Hanumān’s Commission to Sītā

Devanagari script

ततःस्त्वेकंघटंगृह्यसम्स्थाप्यपरमासने ।।।।घटेनतेनसौमित्रिरभ्यषिञ्चद्विभीषणम् ।लङ्कायांरक्षसांमध्येराजानंरामशासनात् ।।।।विधिनामन्त्रदृष्टेनसुहृद्गणसमावृतः ।

Transliteration

tataḥ stv ekaṃ ghaṭaṃ gṛhya saṃsthāpya paramāsane | ghaṭena tena saumitrir abhyaṣiñcad vibhīṣaṇam |

laṅkāyāṃ rakṣasāṃ madhye rājānaṃ rāma-śāsanāt | vidhinā mantra-dṛṣṭena suhṛd-gaṇa-samāvṛtaḥ ||

Translation

แล้วสุมิตริ (พระลักษมณ์) ถือหม้อน้ำศักดิ์สิทธิ์หนึ่งใบ เชิญพระวิภีษณะประทับบนราชบัลลังก์อันประเสริฐ แล้วทรงประกอบพิธีอภิเษกด้วยน้ำจากหม้อนั้น ตามพระบัญชาของพระราม ท่ามกลางหมู่ยักษ์ในลงกา โดยพิธีกรรมและมนตร์ตามคัมภีร์ และมีหมู่มิตรสหายรายล้อม

Word by Word
ततःthen
ततः:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (ablatival adverb)
तुindeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात
एकम्one
एकम्:
Karma (कर्म)
TypeAdjective
Rootएक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; Accusative singular qualifying घटम्
घटम्vessel
घटम्:
Karma (कर्म)
TypeNoun
Rootघट (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; Accusative singular
गृह्यhaving taken
गृह्य:
Kriya (क्रिया)
TypeVerb
Rootग्रह् (धातु) (कृदन्त)
Formअव्ययकृदन्त (absolutive) ‘having taken’ ( = गृहीत्वा)
संस्थाप्यhaving seated/placed
संस्थाप्य:
Kriya (क्रिया)
TypeVerb
Rootसम्-स्था (धातु) (कृदन्त)
Formक्त्वान्त (अव्ययकृदन्त); Absolutive ‘having seated/placed’
परमासनेon the best seat
परमासने:
Adhikarana (अधिकरण)
TypeNoun
Rootपरम + आसन (प्रातिपदिक)
Formकर्मधारय; नपुंसकलिङ्ग, सप्तमी, एकवचन; Locative singular ‘on the excellent seat’
घटेनwith the vessel
घटेन:
Karana (करण)
TypeNoun
Rootघट (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन; Instrumental singular
तेनwith that
तेन:
Karana (करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, तृतीया, एकवचन; Instrumental singular (pronoun)
सौमित्रिःSaumitri (Lakṣmaṇa)
सौमित्रिः:
Karta (कर्ता)
TypeNoun
Rootसौमित्रि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; Nominative singular
अभ्यषिञ्चत्consecrated
अभ्यषिञ्चत्:
Kriya (क्रिया)
TypeVerb
Rootअभि-षिच् (धातु)
Formलङ् (अनद्यतनभूत/Imperfect), परस्मैपद, प्रथमपुरुष, एकवचन; ‘consecrated’
विभीषणम्Vibhīṣaṇa
विभीषणम्:
Karma (कर्म)
TypeNoun
Rootविभीषण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; Accusative singular
लङ्कायाम्in Laṅkā
लङ्कायाम्:
Adhikarana (अधिकरण)
TypeNoun
Rootलङ्का (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी, एकवचन; Locative singular
रक्षसाम्of the rākṣasas
रक्षसाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootराक्षस (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन; Genitive plural
मध्येin the midst
मध्ये:
Adhikarana (अधिकरण)
TypeNoun
Rootमध्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; Locative singular
राजानम्as king / the king
राजानम्:
Karma (कर्म)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; Accusative singular (as king)
रामशासनात्by Rama’s command
रामशासनात्:
Hetu (हेतु)
TypeNoun
Rootराम + शासन (प्रातिपदिक)
Formषष्ठी-तत्पुरुष; नपुंसकलिङ्ग, पञ्चमी, एकवचन; Ablative singular ‘by/according to Rāma’s command’
विधिनाaccording to the rite
विधिना:
Karana (करण)
TypeNoun
Rootविधि (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन; Instrumental singular
मन्त्रदृष्टेनas prescribed by mantras
मन्त्रदृष्टेन:
Karana (करण)
TypeAdjective
Rootमन्त्र + दृष्ट (प्रातिपदिक)
Formतत्पुरुष; पुं/नपुंसक, तृतीया, एकवचन; Instrumental singular qualifying विधिना: ‘as prescribed/seen in mantras’
सुहृद्गणसमावृतःsurrounded by groups of friends
सुहृद्गणसमावृतः:
Karta (कर्ता)
TypeAdjective
Rootसुहृद् + गण + समावृत (प्रातिपदिक)
Formतत्पुरुष (सुहृदां गणेन समावृतः); पुंलिङ्ग, प्रथमा, एकवचन; qualifying (विभीषणः)
Context

Vibheeshana was made to sit on an excellent seat, surrounded by hosts of friends and dear ones. Thereafter, in the midst of Rakshasas chanting sacred verses in accordance with scriptures, Saumithri took a vessel of water and duly consecrated Vibhishana with the water in the vessel as commanded by Rama, in Lanka.

Characters & Entities
L
Lakṣmaṇa (Saumitri)
V
Vibhīṣaṇa
R
Rāma
L
Laṅkā
R
Rakṣasas

FAQs

Dharma is righteous governance established through legitimate, rule-bound consecration: authority is granted by a just leader (Rāma) and confirmed through proper ritual, not mere force.

Vibhīṣaṇa is formally enthroned and anointed as king in Laṅkā, in the presence of Rakṣasas and well-wishers, following scriptural rites.

Rāma’s commitment to lawful order (rājadharma) and Lakṣmaṇa’s faithful execution of that lawful command.

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