Shloka 37
रावणस्य अन्त्येष्टिः
Ravana’s Funeral Rites and the Ethics of Post-War Conduct
हाराजन् सुकुमारंतेसुभ्रुसुत्वक्समुन्नसम् ।।6.114.34।।कान्तिश्रीद्युतिभिस्तुल्यमिन्दुपद्मदिवाकरैः ।किरीटकूटोज्ज्वलितंताम्रास्यंदीप्तकुण्डलम् ।।6.114.35।।मदव्याकुललोलाक्षंभूत्वायत्पानभूमिषु ।विविधस्रग्धरंचारुवल्गुस्मितकथंशुभम् ।।6.114.36।।तदेवाद्यतवैवंहिवक्त्रं न भ्राजतेप्रभो ।रामसायकनिर्भिन्नंरक्तंरुधिरविस्रवैः ।।6.114.37।।वीशीर्णमेदोमस्तिष्कंरूक्षस्यन्दनरेणुभिः ।
tad evādya tavaivaṁ hi vaktraṁ na bhrājate prabho |
rāmasāyaka-nirbhinnaṁ raktaṁ rudhira-visravaiḥ ||6.114.37||
vīśīrṇa-medo-mastiṣkaṁ rūkṣaṁ syandana-reṇubhiḥ |
แต่บัดนี้ ข้าแต่พระผู้เป็นเจ้า พระพักตร์เดิมนั้นมิได้ส่องประกายอีกแล้ว ถูกศรของพระรามาทะลวง แดงฉานด้วยโลหิตที่ไหลริน ไขมันและมันสมองกระจัดกระจาย และหยาบกร้านมัวหมองด้วยฝุ่นที่รถศึกก่อขึ้น
"Oh King, My Lord! Your shiny eyes with delicate eyebrows, which used to be shiny and delicate your prominent nose brilliant skin resembling moon in pleasantness, lotus in beauty, and Sun in radiance your illuminating crown, your shining crown with gems like the peaks of mountains your coppery lips, glowing earrings, rolling eyes were pleasing earlier in the drinking parlours through inebriety, and your auspicious mouth having been indulged in pleasing talk. Today you are pierced by Rama's arrow and shattered with blood flowing, marrow of brain scattered, soiled by dust, dirtied and without any shine."
FAQs
It speaks an unvarnished truth about the consequences of adharma: worldly splendor collapses into mortality and disgrace when one opposes righteousness.
The verse implies that power, pleasure, and pride are impermanent; dharma alone sustains true honor, while adharma leads inevitably to downfall.