Shloka 5

अग्राण्यारुह्य शैलानां शिखराणि महान्त्यपि।ऊर्ध्वमुत्क्षिप्य तरसा प्रतिगृह्णाति वीर्यवान्4.11.5।।

agrāṇy āruhya śailānāṃ śikharāṇi mahānty api |

ūrdhvam utkṣipya tarasā pratigṛhṇāti vīryavān || 4.11.5 ||

เขาปีนขึ้นสู่ยอดภูผา แม้ยอดใหญ่ไพศาล แล้วด้วยแรงอันฉับไวกระโจนขึ้นเบื้องบน คว้าจับยอดเหล่านั้นได้—ผู้กล้าผู้ทรงพลัง

अग्राणिtops, summits
अग्राणि:
Karma (कर्म)
TypeNoun
Rootअग्र (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), बहुवचन (Plural)
आरुह्यhaving climbed
आरुह्य:
Kriya-viseshana (क्रियाविशेषण; prior action)
TypeVerb
Rootआ-रुह् (धातु)
Formक्त्वान्त (Absolutive/Gerund), अव्ययभाव (indeclinable verbal)
शैलानाम्of the mountains
शैलानाम्:
Sambandha (सम्बन्ध; genitive relation)
TypeNoun
Rootशैल (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), षष्ठी-विभक्ति (Genitive/6th), बहुवचन (Plural)
शिखराणिpeaks
शिखराणि:
Karma (कर्म)
TypeNoun
Rootशिखर (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), बहुवचन (Plural)
महान्तिgreat, huge
महान्ति:
Visheshana (विशेषण)
TypeAdjective
Rootमहत् (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), बहुवचन (Plural); विशेषण (adjective) of शिखराणि
अपिeven, also
अपि:
Sambandha-bodhaka (सम्बन्ध/भावबोधक)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle), अर्थः = 'even/also'
ऊर्ध्वम्upwards
ऊर्ध्वम्:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootऊर्ध्व (प्रातिपदिक)
Formअव्यय (adverb), दिशावाचक (directional)
उत्क्षिप्यhaving hurled/lifted up
उत्क्षिप्य:
Kriya-viseshana (क्रियाविशेषण; prior action)
TypeVerb
Rootउत्-क्षिप् (धातु)
Formक्त्वान्त (Absolutive/Gerund), अव्ययभाव
तरसाwith speed, forcefully
तरसा:
Karana (करण)
TypeNoun
Rootतरस् (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), तृतीया-विभक्ति (Instrumental/3rd), एकवचन (Singular); साधन/रीतिवाचक (manner)
प्रतिगृह्णातिcatches, seizes
प्रतिगृह्णाति:
Kriya (क्रिया)
TypeVerb
Rootप्रति-ग्रह् (धातु)
Formलट्-लकार (Present), परस्मैपद (Parasmaipada), प्रथमपुरुष (3rd person), एकवचन (Singular)
वीर्यवान्the valiant one
वीर्यवान्:
Karta (कर्ता)
TypeNoun
Rootवीर्यवत् (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)

'The venerable sage became furious to see drops of blood fallen there. He started thinking who could he be?

V
Vāli
M
mountains

FAQs

Power (vīrya) is presented as a remarkable capacity, but in the Ramayana’s ethical frame it is meant to be governed by restraint and righteousness, not mere display.

The narration highlights Vāli’s extraordinary physical prowess, setting up the later events where such power intersects with moral boundaries.

Valor and physical capability (vīrya), implying leadership potential—yet implicitly requiring dhārmic self-control.