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Shloka 2

सीतावियोगे रामविलापः

Rāma’s Lament in Separation from Sītā

पश्यन्निव च तां सीतामपश्यन्मदनार्दितः।उवाच राघवो वाक्यं विलापाश्रयदुर्वचम्।।3.62.2।।

paśyann iva ca tāṃ sītām apaśyan madanārditaḥ | uvāca rāghavo vākyaṃ vilāpāśraya-durvacam || 3.62.2 ||

แม้มิได้เห็นนางสีดาจริง ๆ แต่พระราฆวะผู้ถูกความรักเร่าร้อนครอบงำ ก็ตรัสดุจเห็นนางอยู่เบื้องหน้า เปล่งวาจาอันเกิดจากการคร่ำครวญ ซึ่งโดยปกติยากจะเอื้อนเอ่ย

पश्यन्seeing
पश्यन्:
Karta (कर्ता participle agreeing with राघवः)
TypeVerb
Rootदृश् (धातु)
Formवर्तमान-कृदन्त (शतृ), पुंलिङ्ग, प्रथमा, एकवचन
इवas if
इव:
Upama (उपमा/like)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमा-अव्यय (particle of comparison)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
ताम्that (her)
ताम्:
Visheshana (विशेषण of सीताम्)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन; सर्वनाम-विशेषण
सीताम्Sita
सीताम्:
Karma (कर्म/Object)
TypeNoun
Rootसीता (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, एकवचन
अपश्यन्not seeing
अपश्यन्:
Karta (कर्ता participle agreeing with राघवः)
TypeVerb
Rootदृश् (धातु)
Formवर्तमान-कृदन्त (शतृ), पुंलिङ्ग, प्रथमा, एकवचन; नञर्थे (not seeing)
मदनार्दितःafflicted by Cupid
मदनार्दितः:
Visheshana (विशेषण)
TypeAdjective
Rootमदनार्दित (प्रातिपदिक: मदन + आर्दित)
Formभूतकृदन्त (क्त), पुंलिङ्ग, प्रथमा, एकवचन; विशेषण
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष, एकवचन; परस्मैपद
राघवःRaghava (Rama)
राघवः:
Karta (कर्ता/Subject)
TypeNoun
Rootराघव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
वाक्यम्words
वाक्यम्:
Karma (कर्म/Object of उवाच)
TypeNoun
Rootवाक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
विलापाश्रयदुर्वचम्hard to utter, resting on lamentation
विलापाश्रयदुर्वचम्:
Visheshana (विशेषण)
TypeAdjective
Rootविलापाश्रयदुर्वच (प्रातिपदिक: विलाप + आश्रय + दुर्वच)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण (qualifier of वाक्यम्)

I left home with Sita. How can I re-enter the inner apartment without her ?

R
Rāma
S
Sītā
M
Madana/Kāma (Cupid)

FAQs

The verse highlights the dharmic depth of marital fidelity and responsibility: Rāma’s grief shows that a spouse is not treated as an accessory but as an essential moral companion, whose loss shakes one’s inner order.

Immediately after Sītā has been abducted, Rāma searches in distress and begins speaking in a grief-stricken manner, as though she were present.

Rāma’s steadfast attachment and responsibility toward Sītā—expressed as intense compassion and urgency rather than indifference.