HomeRamayanaAranya KandaSarga 6Shloka 17
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Shloka 17

षष्ठस्सर्गः — तपस्विरक्षणे राजधर्मोपदेशः

Sarga 6: The Sages’ Appeal and Instruction on Royal Duty

पम्पानदीनिवासानामनुमन्दाकिनीमपि।चित्रकूटालयानां च क्रियते कदनं महत्।।।।

pampānadīnivāsānām anumandākinīm api | citrakūṭālayānāṃ ca kriyate kadanaṃ mahat ||

การเข่นฆ่าอันใหญ่หลวงกำลังก่อขึ้นแก่ผู้พำนักริมแม่น้ำปัมปา แก่ผู้ที่อยู่ตามลำน้ำมันดากินี และแก่ผู้ตั้งถิ่นฐาน ณ จิตรากูฏ

एवम्thus
एवम्:
Kriya-viseshana (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकार-अव्यय (thus/in this manner)
वयम्we
वयम्:
Karta (कर्ता)
TypeNoun
Rootअस्मद् (प्रातिपदिक)
Formसर्वनाम, प्रथमा, बहुवचन
not
:
Pratishedha (प्रतिषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय
मृष्यामःwe bear
मृष्यामः:
Kriya (क्रिया)
TypeVerb
Root√मृष् (धातु)
Formलट् (Present), उत्तमपुरुष, बहुवचन, परस्मैपद; अर्थः: ‘we endure/bear’
विप्रकारम्outrage / harm
विप्रकारम्:
Karma (कर्म)
TypeNoun
Rootविप्रकार (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
तपस्विनाम्of ascetics
तपस्विनाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootतपस्विन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन
क्रियमाणम्being done
क्रियमाणम्:
Visheshana (विशेषण)
TypeVerb
Root√कृ (धातु)
Formशानच्-प्रत्ययान्त वर्तमानकाले कर्मणि कृदन्त (Present passive participle), नपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण (विप्रकारम् इति)
वनेin the forest
वने:
Adhikarana (अधिकरण)
TypeNoun
Rootवन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन
घोरम्dreadful
घोरम्:
Visheshana (विशेषण)
TypeAdjective
Rootघोर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण (विप्रकारम् इति)
रक्षोभिःby demons
रक्षोभिः:
Karana (करण)
TypeNoun
Rootरक्षस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, बहुवचन
भीमकर्मभिःof terrible deeds
भीमकर्मभिः:
Visheshana (विशेषण)
TypeAdjective
Rootभीमकर्मन् (प्रातिपदिक)
Formकर्मधारय-समास: भीम + कर्मन्, नपुंसकलिङ्ग, तृतीया, बहुवचन; विशेषण (रक्षोभिः इति)

A great slaughter is taking place amongst those residing on the bank of the Pampa lake, near the river Mandakini, and on mount Chitrakuta.

P
Pampā
M
Mandākinī
C
Citrakūṭa

FAQs

Dharma here highlights the moral urgency to stop adharma—unjust violence against peaceful forest-dwellers—and to restore safety for those living righteously.

Ascetics report widespread killings around key sacred/forest regions (Pampā, Mandākinī, Citrakūṭa) as part of their appeal for Rāma’s intervention.

Rāma’s expected virtue is protective kingship (rājadharma): the duty to shield non-combatants and uphold order even in the wilderness.