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Shloka 39

सीताहरणम्

Ravana reveals his true form and abducts Sita

जटायो पश्य मामद्य ह्रियमाणामनाथवत्।।3.49.39।।अनेन राक्षसेन्द्रेण करुणं पापकर्मणा।

jaṭāyo paśya mām adya hriyamāṇām anāthavat || 3.49.39 ||

anena rākṣasendreṇa karuṇaṃ pāpakarmaṇā |

โอ้ชฏายุ จงดูข้าพเจ้าในวันนี้—ถูกฉุดคร่าไปอย่างน่าเวทนา ประหนึ่งผู้ไร้ที่พึ่ง—โดยจอมแห่งรากษสผู้นี้ ผู้กระทำกรรมบาปอันชั่วช้า

जटायोO Jaṭāyu
जटायो:
Sambodhana (सम्बोधन)
TypeNoun
Rootjaṭāyu (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन
पश्यsee!
पश्य:
Kriyā (क्रिया)
TypeVerb
Root√paś (धातु)
Formलोट् (imperative), मध्यमपुरुष (2nd), एकवचन; परस्मैपद
माम्me
माम्:
Karma (कर्म)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, द्वितीया (2nd), एकवचन
अद्यtoday/now
अद्य:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootadya (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)
ह्रियमाणाम्being carried away
ह्रियमाणाम्:
Karma (कर्म)
TypeVerb
Root√hṛ (धातु)
Formशानच्/मान (present passive participle), स्त्रीलिङ्ग, द्वितीया, एकवचन; कर्मणि (being carried away)
अनाथवत्like an orphan
अनाथवत्:
Upamā (उपमा/क्रियाविशेषण)
TypeIndeclinable
Rootanātha + vat (प्रातिपदिक)
Formवत्-प्रत्ययान्त अव्यय (indeclinable of comparison)
अनेनby this (one)
अनेन:
Karaṇa (करण)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd), एकवचन; सर्वनाम
राक्षसेन्द्रेणby the lord of rākṣasas
राक्षसेन्द्रेण:
Karaṇa (करण)
TypeNoun
Rootrākṣasa-indra (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन; तत्पुरुष (राक्षसानाम् इन्द्रः)
करुणम्piteously
करुणम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootkaruṇa (प्रातिपदिक)
Formक्रियाविशेषणरूपेण नपुंसक-द्वितीया-एकवचन (adverbial accusative)
पापकर्मणाby the sinful-deeded one
पापकर्मणा:
Karaṇa (करण)
TypeNoun
Rootpāpa-karma (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (3rd), एकवचन; तत्पुरुष (पापं कर्म यस्य/पापं कर्म)

O Jatayu, see me now being carried away by the sinful king of demons in this pitiable condition as though I am an orphan.

S
Sītā
J
Jatāyu
R
Rāvaṇa

FAQs

Protection of the helpless is a dharmic imperative; naming the act as pāpa (sinful) frames abduction as adharma and calls righteous beings to intervene.

Sītā appeals directly to Jaṭāyu as she is being carried away by Rāvaṇa.

Moral discernment and courage: Sītā publicly identifies wrongdoing and seeks dharmic protection.