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Shloka 30

अकम्पनवृत्तान्तः

Akampana Reports Janasthana; Ravana Plans Sita’s Abduction

नैव देवी न गन्धर्वी नाप्सरा नापि दानवी।तुल्या सीमन्तिनी तस्या मानुषीषु कुतो भवेत्।।3.31.30।।

naiva devī na gandharvī nāpsarā nāpi dānavī |

tulyā sīmantinī tasyā mānuṣīṣu kuto bhavet ||3.31.30||

ไม่มีแม้เทวี ไม่มีนางคันธรรพ์ ไม่มีอัปสรา และแม้แต่นางทานวีก็มิอาจเสมอเธอได้ แล้วสตรีมนุษย์ไหนเล่าจะเทียบเธอได้

nanot
na:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय
evaindeed
eva:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारणार्थक-अव्यय (indeed/just)
devīgoddess
devī:
Pratiyogin (प्रतियोगी/तुलना)
TypeNoun
Rootdevī (देवी-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
nanor
na:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय
gandharvīgandharva-woman
gandharvī:
Pratiyogin (प्रतियोगी/तुलना)
TypeNoun
Rootgandharvī (गन्धर्वी-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
nanor
na:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय
apsarāapsaras
apsarā:
Pratiyogin (प्रतियोगी/तुलना)
TypeNoun
Rootapsaras (अप्सरस्-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
nanor
na:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय
apieven
api:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootapi (अव्यय)
Formसमुच्चयार्थक-अव्यय (also/even)
dānavīdemoness
dānavī:
Pratiyogin (प्रतियोगी/तुलना)
TypeNoun
Rootdānavī (दानवी-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
tulyāequal
tulyā:
Pradhana (प्रधान/विधेय)
TypeAdjective
Roottulya (तुल्य-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
sīmantinīwoman
sīmantinī:
Karta (कर्ता)
TypeNoun
Rootsīmantinī (सीमन्तिनी-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; ‘woman’
tasyāḥof her
tasyāḥ:
Sambandha (सम्बन्धः)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति, एकवचन; ‘of her’
mānuṣīṣuamong humans
mānuṣīṣu:
Adhikarana (अधिकरण)
TypeNoun
Rootmānuṣī (मानुषी-प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (अधिकरण), बहुवचन; ‘among human women’
kutaḥhow/whence
kutaḥ:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootkutaḥ (अव्यय)
Formप्रश्नार्थक-अव्यय (whence/how)
bhavetcould be
bhavet:
Kriya (क्रिया)
TypeVerb
Root√bhū (भू)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन, परस्मैपद

When Akampana thus reported to the ten-headed Ravana, his eyes reddened with anger. He spoke to Akampana as if he was burning him with his eyes :

S
Sita
R
Ravana
A
Akampana
G
Gandharvi
A
Apsaras

FAQs

The verse warns indirectly that beauty and excellence can become instruments of unrighteous desire if not governed by dharma and self-control.

Akampana intensifies Sita’s incomparable beauty, which fuels Ravana’s resolve to seize her.

Sita’s exceptional, almost divine excellence—contrasted later with Ravana’s adharma in coveting another’s wife.