Shloka 26
महोत्पात-लक्षणानि
Omens before Khara’s Assault
समीयुश्च महात्मानो युद्धदर्शनकाङ्क्षिणः।।।।ऋषयो देवगन्दर्वास्सिद्धाश्च सहचारणैः।
samīyuś ca mahātmāno yuddha-darśana-kāṅkṣiṇaḥ |
ṛṣayo deva-gandharvāḥ siddhāś ca saha-cāraṇaiḥ ||
เหล่ามหาตมะทั้งหลาย—ฤๅษี เทวะ คนธรรพ์ สิทธะ และจารณะทั้งปวง—ต่างพร้อมใจกันมาชุมนุม ด้วยความปรารถนาจะได้เห็นศึกที่จะอุบัติขึ้น
Great souls like sages, gods, gandharvas, and siddhas including celestial bards assembled to see the battle.
FAQs
Dharma here is framed as public moral order: even cosmic beings ‘witness’ the conflict, implying that warfare and justice are accountable to a higher, observing moral universe.
As Rama and the rākṣasas approach confrontation, sages and celestial beings assemble to watch the decisive battle unfold.
Rama’s implied virtue is righteous legitimacy—his battle is presented as significant enough to be witnessed by the wise and the divine.