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Shloka 6

Qualities of the Five Great Elements; Description of Sudarśana-dvīpa and Mount Meru

चत्वारोप्सुगुणा विप्रा गंधस्तत्र न विद्यते । शब्दः स्पर्शश्च रूपं च तेजसोथ गुणास्त्रयः

catvāropsuguṇā viprā gaṃdhastatra na vidyate | śabdaḥ sparśaśca rūpaṃ ca tejasotha guṇāstrayaḥ

โอ้เหล่าวิปฺระ (พราหมณ์) น้ำมีคุณอยู่สี่ประการ; กลิ่นหาได้มีในนั้นไม่ ส่วนเสียง สัมผัส และรูป—นี่คือคุณสามประการของเตชัส (ธาตุไฟ)

चत्वारःfour
चत्वारः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootचतुर् (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), बहुवचन (Plural)
अप्सुin the waters
अप्सु:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootअप् (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), सप्तमी (Locative/7th), बहुवचन (Plural)
गुणाःqualities
गुणाः:
Karta (Subject/कर्ता)
TypeNoun
Rootगुण (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), बहुवचन (Plural)
विप्राःO brāhmaṇas
विप्राः:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सम्बोधन (Vocative), बहुवचन (Plural)
गन्धःsmell
गन्धः:
Karta (Subject/कर्ता)
TypeNoun
Rootगन्ध (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), एकवचन (Singular)
तत्रthere (in water)
तत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक (adverb of place)
not
:
Sambandha (Negation/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation particle)
विद्यतेexists; is found
विद्यते:
Kriya (Verb/क्रिया)
TypeVerb
Rootविद् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन (Singular); आत्मनेपद; भावे/कर्तरि प्रयोग (exists)
शब्दःsound
शब्दः:
Karta (Subject/कर्ता)
TypeNoun
Rootशब्द (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), एकवचन (Singular)
स्पर्शःtouch
स्पर्शः:
Karta (Subject/कर्ता)
TypeNoun
Rootस्पर्श (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), एकवचन (Singular)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
रूपम्form/color
रूपम्:
Karta (Subject/कर्ता)
TypeNoun
Rootरूप (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया, एकवचन; अत्र प्रथमा (as list item)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
तेजसःof fire (tejas)
तेजसः:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootतेजस् (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), षष्ठी (Genitive/6th), एकवचन (Singular)
अथthen; now
अथ:
Sambandha (Discourse connector/सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/प्रस्ताव (sequencing particle)
गुणाःqualities
गुणाः:
Karta (Subject/कर्ता)
TypeNoun
Rootगुण (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), बहुवचन (Plural)
त्रयःthree
त्रयः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootत्रि (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), बहुवचन (Plural)

Unspecified narrator (contextual instruction to brāhmaṇas)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Sandhi Resolution Notes: चत्वारोप्सुगुणाः = चत्वारः + अप्सु + गुणाः; गंधस्तत्र = गन्धः + तत्र; स्पर्शश्च = स्पर्शः + च; तेजसोथ = तेजसः + अथ; गुणास्त्रयः = गुणाः + त्रयः.

FAQs

It summarizes a traditional scheme of elemental qualities (tanmātras/guṇas), stating that water has four qualities while fire has three—used in Purāṇic cosmology and philosophical explanation of matter.

Within the verse’s stated classification, smell (gandha) is not counted as an inherent quality of water; instead, the verse highlights other sensory qualities attributed to water and contrasts them with those of fire.

Svarga-khaṇḍa often includes cosmological and metaphysical descriptions; this verse supports that framework by outlining how the world is analyzed through elemental properties.