Shloka 25
Narrative of the Śūdra’s Renunciation of Greed
with the Tulādhāra Greatness Prelude
विशेषाल्लोभसंत्यागान्नाके निर्जरतां व्रजेत् । कश्चिच्छूद्रो महाभागो न लोभे वर्तते क्वचित्
viśeṣāllobhasaṃtyāgānnāke nirjaratāṃ vrajet | kaścicchūdro mahābhāgo na lobhe vartate kvacit
โดยเฉพาะอย่างยิ่ง เมื่อสละความโลภ ย่อมบรรลุภาวะแห่งผู้เป็นอมตะในสวรรค์ หาได้ยากยิ่งนักคือศูทรผู้มีบุญใหญ่ ผู้ไม่ข้องเกี่ยวกับความโลภในกาลใดๆ
Unspecified (narrative voice within Sṛṣṭikhaṇḍa context; exact dialogue pair not provided in the input)
Concept: Renunciation of greed is a direct cause of higher states (svarga/amaratva); true nobility is ethical, not merely social.
Application: Practice deliberate non-grasping: refuse small dishonest gains, cultivate contentment (santoṣa), and treat temptations as tests; keep a daily ‘lobha-check’ before purchases, speech, and work decisions.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Visual Art Cues: {"scene_description":"A humble Śūdra ascetic stands calm amid a bustling marketplace where coins and ornaments glitter temptingly, yet his gaze rests inward, serene. Above him, a translucent celestial vista opens—svarga’s light not as reward for wealth, but as the radiance of conquered greed.","primary_figures":["humble śūdra devotee/ascetic","personifications of temptation (subtle, shadow-like)","celestial attendants (gandharvas/apsarās, faint)"],"setting":"earthly street or village edge transitioning into a symbolic sky-realm; minimal possessions, a simple cloth, a begging bowl nearby","lighting_mood":"divine radiance","color_palette":["saffron ochre","ash gray","sky blue","gold leaf","lotus pink"],"tanjore_prompt":"Tanjore painting style: a serene ascetic Śūdra with simple ornaments absent, holding a begging bowl, standing before a stylized arch; above, a golden svarga halo with faint devas; heavy gold leaf embellishment around the aura, rich crimson and emerald borders, gem-studded but contrasting with the ascetic’s plainness, traditional South Indian iconographic symmetry.","pahari_prompt":"Pahari miniature style: a quiet village path with a simple ascetic figure, delicate facial features and soft shading; distant hills and a pale celestial opening in the sky; cool blues and greens, lyrical naturalism, fine brushwork showing the contrast between worldly glitter and inner calm.","kerala_mural_prompt":"Kerala mural style: bold black outlines, the ascetic in restrained posture with large expressive eyes, a luminous circular aura suggesting ‘amaratva’; background with stylized devas in muted layers; natural pigments dominated by red, yellow, green, with gold-toned highlights.","pichwai_prompt":"Pichwai cloth painting style: central calm devotee framed by lotus motifs and a circular mandala of restraint; border filled with stylized coins transforming into lotus petals; deep indigo background with gold detailing, intricate floral borders, devotional symbolism emphasizing purity over possession."}
Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Yaman","pace":"slow-meditative","voice_tone":"serene","sound_elements":["soft temple bells","silence","distant conch shell"]}
Sandhi Resolution Notes: विशेषात् + लोभसंत्यागात् → विशेषाल्लोभसंत्यागात्; लोभसंत्यागात् + नाके → लोभसंत्यागान्नाके; कश्चित् + शूद्रः → कश्चिच्छूद्रो
FAQs
It teaches that renouncing greed (lobha) is a distinguished virtue that leads to exalted merit—described here as attaining a deathless state in heaven—and it underscores how rare such greedlessness is.
The verse uses the Śūdra as a social marker common in Purāṇic discourse to highlight rarity: it praises as “greatly fortunate” anyone—here exemplified by a Śūdra—who remains free from greed, emphasizing ethical conduct over mere status.
Practice deliberate restraint against greed—contentment, fair dealing, and non-exploitative behavior—because inner renunciation is presented as a high spiritual achievement with far-reaching consequences.