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Shloka 20

The Account of Women

Householder Ethics, Fault, Merit, and Govinda-Nāma as Purification

स्थानं नास्ति क्षणं नास्ति नास्ति प्रार्थयिता नरः । तेन नारद नारीणां सतीत्वमुपजायते

sthānaṃ nāsti kṣaṇaṃ nāsti nāsti prārthayitā naraḥ | tena nārada nārīṇāṃ satītvamupajāyate

ไม่มีที่ให้โอกาส แม้ชั่วขณะก็ไม่มี และไม่มีบุรุษผู้มาขอร้องเกี้ยวพาราสี ดังนั้น โอ้ นารทา ความเป็นสตรีผู้ซื่อสัตย์บริสุทธิ์ (ปติวรตา-ธรรม) จึงตั้งมั่นขึ้น

स्थानम्a place
स्थानम्:
Karta (कर्ता)
TypeNoun
Rootस्थान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; कर्तृस्थानी (as topic)
not
:
Sambandha (सम्बन्ध/वाक्य-सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negation)
अस्तिis
अस्ति:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट् (Present/वर्तमान), प्रथमपुरुष, एकवचन; परस्मैपद
क्षणम्a moment
क्षणम्:
Karta (कर्ता)
TypeNoun
Rootक्षण (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग (प्रयोगे नपुंसक), प्रथमा (1st/प्रथमा), एकवचन
not
:
Sambandha (सम्बन्ध/वाक्य-सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय
अस्तिis
अस्ति:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट्, प्रथमपुरुष, एकवचन
not
:
Sambandha (सम्बन्ध/वाक्य-सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय
अस्तिis
अस्ति:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट्, प्रथमपुरुष, एकवचन
प्रार्थयिताa suitor/one who requests
प्रार्थयिता:
Karta (कर्ता)
TypeNoun
Rootप्रार्थयितृ (प्रातिपदिक; तृच्-प्रत्यय, √अर्थ्/अर्थय् with प्र)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; कर्तृवाचक (agent noun)
नरःa man
नरः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; प्रार्थयिता-विशेष्य (apposition)
तेनtherefore / by that
तेन:
Hetu (हेतु)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग, तृतीया (3rd/तृतीया), एकवचन; करण/हेतु (instrumental/causal)
नारदO Nārada
नारद:
Sambodhana (सम्बोधन)
TypeNoun
Rootनारद (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन
नारीणाम्of women
नारीणाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootनारी (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/षष्ठी), बहुवचन; सम्बन्ध
सतीत्वम्chastity / fidelity
सतीत्वम्:
Karta (कर्ता)
TypeNoun
Rootसतीत्व (प्रातिपदिक; सती + त्व)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; कर्ता (of उपजायते)
उपजायतेarises / comes about
उपजायते:
Kriya (क्रिया)
TypeVerb
Rootजन् (धातु)
Formलट् (Present/वर्तमान), प्रथमपुरुष, एकवचन; आत्मनेपद; उपसर्ग: उप

Unspecified narrator addressing Nārada (O Nārada)

Concept: Chastity is portrayed as arising from absence of opportunity and solicitation—an externalist account emphasizing environment and supervision.

Application: Choose environments that reduce temptation; cultivate wholesome association (satsanga), avoid compromising situations, and build habits that support fidelity and integrity.

Primary Rasa: shanta

Secondary Rasa: karuna

Visual Art Cues: {"scene_description":"A teacher gestures toward a closed gateway and a quiet household threshold, symbolizing ‘no opportunity’ and ‘no solicitor.’ Nārada listens thoughtfully, the scene emphasizing boundaries, doors, and watchful calm rather than overt conflict.","primary_figures":["Nārada","didactic narrator-sage"],"setting":"Ashram veranda overlooking a village lane; symbolic closed gate, lamp at the threshold, and a calm domestic courtyard beyond.","lighting_mood":"golden dawn","color_palette":["soft saffron","warm umber","smoke gray","leaf green","lamp-flame gold"],"tanjore_prompt":"Tanjore painting style: Nārada and a sage in a pillared mandapa, a symbolic closed gate and threshold lamp behind them, gold leaf highlights on halos and architectural borders, rich reds/greens, devotional austerity conveyed through posture and gesture.","pahari_prompt":"Pahari miniature style: quiet domestic lane with a closed wooden gate, Nārada seated under a tree with a sage, delicate lines, cool morning light, lyrical minimalism, emphasis on calm restraint and guarded space.","kerala_mural_prompt":"Kerala mural style: stylized threshold scene with bold outlines, warm yellow-red palette, Nārada’s attentive eyes, the teacher’s instructive mudra, symbolic gate motifs rendered in temple-wall aesthetic.","pichwai_prompt":"Pichwai cloth painting style: ornate floral border with lotus motifs framing a moral tableau—Nārada and sage at a threshold with a diya, deep blue background with gold detailing, peacocks subdued, emphasis on boundary symbolism."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Yaman","pace":"slow-meditative","voice_tone":"serene","sound_elements":["soft tanpura","distant birds","lamp crackle","silence between phrases"]}

Sandhi Resolution Notes: नास्ति = न + अस्ति (3x); सतीत्वमुपजायते = सतीत्वम् + उपजायते.

N
Nārada

FAQs

It suggests that virtue (satītvam) is supported when there is neither opportunity nor solicitation—i.e., when conditions that provoke wrongdoing are absent.

Nārada is addressed; his presence often frames moral or devotional instruction in Purāṇic dialogues, signaling that the statement is part of a didactic teaching.

It highlights the role of external circumstances—opportunity and instigation—in ethical behavior, implying that restraint and safeguarding contexts help uphold dharma.