Shloka 22
The Supremacy of Food-Charity and the Rāma–Śambūka Episode
Child Revived through Rājadharma
कुशलं ते महाबाहो सर्वत्र रघुनंदन । त्वां तु दिष्ट्या कुशलिनं पश्यामो हतविद्विषम्
kuśalaṃ te mahābāho sarvatra raghunaṃdana | tvāṃ tu diṣṭyā kuśalinaṃ paśyāmo hatavidviṣam
โอ้ผู้มีพาหาอันยิ่งใหญ่ ผู้เป็นความปีติแห่งวงศ์รฆุ ท่านสวัสดีทั่วทุกแห่ง ด้วยบุญวาสนาเราจึงได้เห็นท่านปลอดภัยผาสุก และได้ปราบศัตรูสิ้นแล้ว
Unspecified in the provided excerpt (a well-wisher addressing Rāma, 'Raghunandana')
Concept: The righteous protector is blessed when adharma is subdued; well-being (kuśala) is linked to the removal of hostility and the restoration of order.
Application: Cultivate inner ‘enemy-slaying’—reduce anger, envy, and harmful habits; well-being grows as hostility diminishes.
Primary Rasa: vira
Secondary Rasa: shanta
Visual Art Cues: {"scene_description":"A group of radiant sages bless Rāma, their hands raised in benediction as he stands calm and victorious, bow resting at his side. The atmosphere carries the relief of safety and the quiet certainty that dharma has prevailed, with subtle signs of a concluded battle—broken weapons and settling dust—kept at the periphery.","primary_figures":["Rāma (Raghunandana)","Veda-knowing sages"],"setting":"Forest edge near an āśrama, with a cleared path and distant hints of battlefield remnants; sacred grove behind the sages.","lighting_mood":"divine radiance","color_palette":["sapphire blue","sunlit gold","earth brown","sage green","white jasmine"],"tanjore_prompt":"Tanjore painting style: triumphant Rāma with sapphire-blue complexion and golden halo, sages offering blessings; gold leaf on halo, bow, and ornaments, rich crimson and emerald textiles, ornate borders, devotional grandeur with gem-studded detailing.","pahari_prompt":"Pahari miniature style: serene heroic portrait of Rāma receiving sages’ benediction, delicate brushwork, cool greens and soft gold light, refined expressions, gentle hills and trees framing the scene with lyrical restraint.","kerala_mural_prompt":"Kerala mural style: bold outlines and stylized forms, Rāma centered with large expressive eyes, sages in symmetrical arrangement; natural pigments with dominant reds/yellows/greens, haloed divinity and temple-wall compositional balance.","pichwai_prompt":"Pichwai cloth painting style: devotional victory blessing scene framed by lotus borders; deep blue field behind Rāma, gold accents, peacocks and floral motifs, symmetrical sage arrangement, intricate textile ornamentation."}
Audio Atmosphere: {"recitation_mood":"celebratory","suggested_raga":"Desh","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["conch shell","temple bells","distant drums softened","forest breeze"]}
Sandhi Resolution Notes: हतविद्विषम् = हत + विद्विषम् (समास).
FAQs
It conveys a blessing and relief: the speaker rejoices that Rāma is safe and successful, having overcome hostile forces.
The phrase “enemies slain” implies the completion of a righteous duty (often kṣatriya-dharma) and the restoration of order, while still foregrounding the ideal of personal well-being and auspiciousness.
No. This śloka is a greeting/blessing addressed to Rāma; it does not directly discuss tīrthas or cosmological creation themes in its wording.