Shloka 172
Rudra’s Removal of Brahmahatyā; Kapālamocana and Avimukta Māhātmya; Origins of Nara and Karṇa
link to Arjuna/Karna query
अत्राराधयतो भक्त्या ब्रह्मा दास्यति मे वरम् । ब्रह्मप्रसादात्संप्राप्तं पौष्करं ज्ञानमीप्सितम्
atrārādhayato bhaktyā brahmā dāsyati me varam | brahmaprasādātsaṃprāptaṃ pauṣkaraṃ jñānamīpsitam
ณ ที่นี้ เมื่อข้าพเจ้าบูชาด้วยภักติ พระพรหมาจะประทานพรแก่ข้าพเจ้า ด้วยพระกรุณาแห่งพระพรหมา ข้าพเจ้าได้บรรลุญาณอันศักดิ์สิทธิ์แห่งปุษกรตามที่ปรารถนาแล้ว.
Unspecified (context not provided in the input excerpt)
Concept: Devotional worship at a consecrated place invites divine grace, which ripens into sought-after knowledge; jñāna is presented as prasāda, not mere intellectual conquest.
Application: When seeking clarity, pair study with devotion: choose a sacred routine (daily lamp, mantra, temple visit) and ask for insight as grace; keep a journal of ‘prasāda-moments’ of understanding.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: tirtha
Visual Art Cues: {"scene_description":"At the edge of Puṣkara’s sacred precinct, a devotee stands in focused worship, palms joined, as an unseen Brahmā-presence is felt—like a calm radiance descending. The air seems to thicken with sanctity, and a subtle halo of ‘jñāna’ is suggested as light gathering around the devotee’s head and heart.","primary_figures":["devotee/pilgrim-sage","Brahmā (four-faced, appearing in vision or as a radiant presence)"],"setting":"near Puṣkara lake/ghats or within a forest shrine clearing; altar with water-pot, flowers, kusa grass","lighting_mood":"divine radiance","color_palette":["gold leaf","lotus pink","saffron","pearl white","deep teal"],"tanjore_prompt":"Tanjore painting style: Brahmā granting a boon to a kneeling devotee at Puṣkara, four-faced Brahmā seated on a lotus, sacred lake and ghats behind; heavy gold leaf halos, rich reds and greens, gem-studded crowns, ornate arch frame, detailed ritual items (kamaṇḍalu, akṣamālā, veda-pustaka).","pahari_prompt":"Pahari miniature style: intimate boon-bestowal scene by a calm lake, Brahmā appearing gently above a lotus, devotee in simple robes; delicate brushwork, soft dawn sky, refined expressions, cool palette with warm saffron accents, lyrical water reflections.","kerala_mural_prompt":"Kerala mural style: Brahmā with bold outlines and characteristic eyes, lotus seat, devotee in añjali; warm reds/yellows/greens, temple-wall composition, stylized lake waves and floral motifs.","pichwai_prompt":"Pichwai cloth painting style: Puṣkara lake framed by intricate lotus borders, Brahmā on lotus at center, devotee below; deep blues and gold, ornate floral filigree, symmetrical decorative layout, textile richness."}
Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Bhairavi","pace":"slow-meditative","voice_tone":"authoritative","sound_elements":["conch shell","temple bells","soft drone (tanpura)","stillness"]}
Sandhi Resolution Notes: अत्राराधयतो = अत्र + आराधयतः; ब्रह्मप्रसादात्संप्राप्तं = ब्रह्म-प्रसादात् + सम्प्राप्तम्; ज्ञानमीप्सितम् = ज्ञानम् + ईप्सितम्
FAQs
It presents knowledge as something attained through devotion and divine grace—here specifically through Brahmā’s favor—rather than through effort alone.
“Pauṣkara” indicates something connected with Puṣkara, commonly understood as the sacred tīrtha/region associated with Brahmā; the verse speaks of obtaining revered knowledge linked to that sacred place/tradition.
It explicitly ties the granting of a boon and the attainment of sought-after knowledge to bhakti (devotional worship), portraying devotion as an efficacious spiritual means.