Shloka 15
Determination of Expiations: Purification after Forbidden Food, Impurity, and Transgression
आज्यं तु तोयं नीचस्य भांडस्थं दधि यः पिबेत् । अज्ञानतोऽपि यो वर्णः प्राजापत्यव्रतं चरेत्
ājyaṃ tu toyaṃ nīcasya bhāṃḍasthaṃ dadhi yaḥ pibet | ajñānato'pi yo varṇaḥ prājāpatyavrataṃ caret
หากผู้ใดดื่มเนยใส (ฆี) ประหนึ่งเป็นน้ำ หรือดื่มนมเปรี้ยวที่เก็บไว้ในภาชนะของคนชั้นต่ำ แม้กระทำโดยไม่รู้ก็ตาม ผู้นั้นไม่ว่าจากวรรณะใดพึงปฏิบัติพรตปราชาปัตยะ (Prājāpatya) เป็นการชดใช้บาป
Not specified in the provided excerpt (contextual dialogue not included).
Concept: Even unintentional breaches of purity norms call for conscious restoration through vrata-based expiation.
Application: Treat mistakes—especially those affecting others or sacred practice—as occasions for repair: adopt a disciplined corrective practice (fasting/charity/regulated conduct) rather than denial.
Primary Rasa: bhayanaka
Secondary Rasa: shanta
Visual Art Cues: {"scene_description":"A quiet domestic courtyard becomes a moral theater: a person pauses mid-act, realizing a purity breach—ghee mistaken for water, or curd taken from a socially ‘low’ vessel—while a calm priest points toward a vrata path of restoration. The scene balances human fallibility with the luminous promise of ritual correction, suggesting purification rather than condemnation.","primary_figures":["householder (any varṇa)","vaidika priest/ācārya","Agni (symbolic presence)"],"setting":"North Indian courtyard with a small homa-kuṇḍa nearby; vessels of ghee and curd placed on a low wooden stool; palm-leaf manuscript open to prāyaścitta rules.","lighting_mood":"temple lamp-lit","color_palette":["smoked amber","sandalwood beige","copper bronze","ash gray","lotus pink"],"tanjore_prompt":"Tanjore painting style: a domestic prāyaścitta moment beside a small homa-kuṇḍa, priest holding a palm-leaf text indicating Prājāpatya-vrata, householder with folded hands, Agni rendered as a stylized flame deity; gold leaf embellishment on vessels and ornaments, rich vermilion and emerald borders, gem-studded details, traditional South Indian iconographic symmetry.","pahari_prompt":"Pahari miniature style: intimate courtyard scene with delicate brushwork—earthen vessels, ghee and curd, a gentle ācārya instructing vrata; cool muted palette with lyrical naturalism, refined faces, small homa fire in the corner, patterned textiles and a distant garden wall.","kerala_mural_prompt":"Kerala mural style: bold black outlines, warm ochres and reds; central figures—ācārya and householder—near a stylized flame altar, ritual vessels emphasized; temple-wall aesthetic with characteristic large eyes and ornamental borders in red/yellow/green.","pichwai_prompt":"Pichwai cloth painting style: symbolic purification tableau—Agni-kunda framed by lotus motifs, border of tulasi leaves and floral vines, devotees in reverent posture; deep indigo background with gold highlights, intricate textile patterns, devotional ambience even in a domestic setting."}
Audio Atmosphere: {"recitation_mood":"authoritative","suggested_raga":"Bhairavi","pace":"moderate-narrative","voice_tone":"authoritative","sound_elements":["soft temple bells","low crackle of ritual fire","distant conch shell","quiet household ambience"]}
Sandhi Resolution Notes: अज्ञानतः + अपि → अज्ञानतोऽपि (अः + अ → ओऽ)
FAQs
Prājāpatya-vrata is a traditional expiatory observance (prāyaścitta) prescribed for certain ritual or purity-related lapses, typically involving regulated conduct such as controlled diet, restraint, and purification practices as laid down by dharma texts.
Yes. The phrase “ajñānato ’pi” indicates that even if the act occurred unknowingly, an expiation is prescribed.
The verse emphasizes accountability and ritual discipline: when purity norms are breached—intentionally or unintentionally—one should restore integrity through a recognized corrective vow rather than ignore the lapse.