Shloka 36
The Bestowal of Boons upon Aṅga
नमोनमो हिरण्याय नमो रथांगधारिणे । सत्याय सत्यभावाय सर्वसत्यमयाय च
namonamo hiraṇyāya namo rathāṃgadhāriṇe | satyāya satyabhāvāya sarvasatyamayāya ca
ขอนอบน้อมซ้ำแล้วซ้ำเล่าแด่พระองค์ผู้เป็นทองคำอันรุ่งเรือง; ขอนอบน้อมแด่ผู้ทรงถือจักร (รถานคะ). ขอนอบน้อมแด่สัจจะ แด่ผู้มีสภาวะเป็นสัจจะ และแด่ผู้ประกอบด้วยสัจจะทั้งปวงโดยสิ้นเชิง
Unspecified (a devotional eulogy within the narrative context)
Concept: The Lord is satya itself—truth as being, speech, and moral order; devotion stabilizes when anchored in the divine as the ultimate reality beyond shifting appearances.
Application: Practice satya in speech and intention; when confused, return to a simple vow of truthfulness and remembrance of the Lord’s steady presence.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Visual Art Cues: {"scene_description":"Vishnu stands upon a lotus pedestal, his skin a deep, calm blue, while a golden aura (hiraṇya-tejas) floods the space like sunrise through mist. In his hand, the Sudarśana cakra appears as a wheel of pure light inscribed with tiny 'satya' syllables, suggesting truth as both weapon and refuge.","primary_figures":["Vishnu (Rathāṅga-dhārin, Hiraṇya-tejas)"],"setting":"Temple sanctum interior with a lotus-mandala floor, hanging lamps, and faint incense smoke forming halos around the deity.","lighting_mood":"divine radiance","color_palette":["molten gold","sapphire blue","lotus pink","ivory white","smoky amber"],"tanjore_prompt":"Tanjore painting style: Vishnu in full regalia with thick gold-leaf halo and background, Sudarśana cakra embossed with gold, conch and ornaments gem-studded; lotus pedestal in rich pinks and greens, lamp-lit sanctum framing, intricate floral borders and traditional South Indian symmetry.","pahari_prompt":"Pahari miniature style: Vishnu with refined facial features, soft shading, a luminous golden aura; the cakra rendered as a delicate radiant wheel; quiet sanctum with minimal lines, cool blues balanced by warm gold, subtle incense haze and lotus motifs.","kerala_mural_prompt":"Kerala mural style: bold outlines, Vishnu’s large eyes and ornate crown, strong blocks of blue, yellow, red; cakra as a stylized sun-wheel with rhythmic spokes; temple-wall aesthetic with decorative bands and lotus scrollwork.","pichwai_prompt":"Pichwai cloth painting style: central Vishnu on lotus, surrounded by concentric lotus borders and gold filigree; deep blue ground, the cakra as a radiant mandala; peacocks and floral vines in corners, intricate Nathdwara-style ornamentation emphasizing satya as cosmic order."}
Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Bhupali","pace":"slow-meditative","voice_tone":"serene","sound_elements":["soft conch resonance","temple lamp crackle","gentle bells","tanpura drone","breath-like pauses"]}
Sandhi Resolution Notes: नमोनमो = नमः + नमः (विसर्ग-लोप/ओ-आदेश); रथांग = रथाङ्ग (अनुस्वार/निग्रह).
FAQs
The epithet “rathāṅga-dhārin” (“discus-bearer”) is a standard identification of Lord Viṣṇu, whose weapon is the Sudarśana Cakra.
It presents Truth not merely as an ethical rule but as a divine attribute and essence—God is Truth, is truth-natured, and is the fullness of all truth.
The repetition intensifies reverence and functions as a stuti-style emphasis, expressing continual surrender and praise to the deity.