HomeMatsya PuranaAdh. 8Shloka 2
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Matsya Purana — Secondary Creation: Appointment of Cosmic Regents and Consecration of Directi..., Shloka 2

*सूत उवाच यदाभिषिक्तः सकलाधिराज्ये पृथुर्धरित्र्यामधिपो बभूव तदौषधीनामधिपं चकार यज्ञव्रतानां तपसां च चन्द्रम् //

*sūta uvāca yadābhiṣiktaḥ sakalādhirājye pṛthurdharitryāmadhipo babhūva tadauṣadhīnāmadhipaṃ cakāra yajñavratānāṃ tapasāṃ ca candram //

สูตะกล่าวว่า เมื่อปฤถุได้รับการอภิเษกขึ้นครองราชย์เหนือแผ่นดินทั้งปวงและเป็นเจ้าแห่งปฐพีแล้ว เขาได้แต่งตั้งพระจันทร์เป็นเจ้าแห่งสมุนไพร และเป็นผู้กำกับยัญพิธี วรต และตบะ

sūtaḥSūta (the narrator)
sūtaḥ:
uvācasaid
uvāca:
yadāwhen
yadā:
abhiṣiktaḥconsecrated/anointed
abhiṣiktaḥ:
sakala-adhirājyein universal/complete sovereignty
sakala-adhirājye:
pṛthuḥKing Pṛthu
pṛthuḥ:
dharitryāmover the earth
dharitryām:
adhipaḥlord/ruler
adhipaḥ:
babhūvabecame
babhūva:
tadāthen
tadā:
auṣadhīnāmof herbs/medicinal plants
auṣadhīnām:
adhipamoverlord/presiding lord
adhipam:
cakāramade/appointed
cakāra:
yajña-vratānāmof sacrificial rites and religious vows
yajña-vratānām:
tapasāmof austerities/penances
tapasām:
caand
ca:
candramthe Moon (Candra).
candram:
Sūta (Sūta Ugraśravas)
PṛthuCandra (Moon)
DynastiesRajadharmaConsecrationRitualCosmic order

FAQs

This verse is not about Pralaya; it presents a governance-and-cosmology theme where a consecrated king (Pṛthu) establishes ordered oversight in the world by assigning the Moon authority over herbs and ritual disciplines.

It reflects Rajadharma: a rightful king is portrayed as one who stabilizes society by instituting proper authorities and supporting yajña, vows, and tapas—i.e., safeguarding the religious-ethical framework that householders and ascetics follow.

Ritually, it links Candra to herbs (auṣadhi) and to yajña-vrata-tapas, implying lunar sanctity in observances, offerings, and disciplined practice—useful for understanding timing/auspiciousness and the sacral logic behind ritual materials like medicinal plants.