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Shloka 67

क्षामयित्वा तु कौरव्यं रणादुत्तरमागतम्‌ । प्रशशंस ततो मत्स्य: शृण्वतः सव्यसाचिन:,इधर मत्स्यनरेश कुरुनन्दन युधिष्ठिरसे क्षमा माँगकर सव्यसाची अर्जुनके सुनते हुए ही रणभूमिसे आये हुए उत्तरकी प्रशंसा करने लगे--

kṣāmayitvā tu kauravyaṃ raṇād uttaram āgatam | praśaśaṃsa tato matsyaḥ śṛṇvataḥ savyasācinaḥ ||

ครั้นทรงขอขมาพระกุมารกุรุคือยุธิษฐิระแล้ว พระเจ้าวิราฏแห่งมัตสยะก็ทรงสรรเสริญอุตตระผู้กลับจากสนามรบ—โดยมีอรชุนผู้เป็นสวฺยสาจีรับฟังอยู่

क्षामयित्वाhaving asked forgiveness / having apologized
क्षामयित्वा:
TypeVerb
Rootक्षम् (धातु)
Formक्त्वान्त (absolutive/gerund), परस्मैपद-प्रयोग (सामान्य), अव्यय (काल-निर्देशः पूर्वकर्म)
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
कौरव्यम्the Kaurava (Yudhiṣṭhira)
कौरव्यम्:
Karma
TypeNoun
Rootकौरव्य (प्रातिपदिक)
FormMasculine, Accusative, Singular
रणात्from the battle
रणात्:
Apadana
TypeNoun
Rootरण (प्रातिपदिक)
FormMasculine, Ablative, Singular
उत्तरम्Uttara (the prince)
उत्तरम्:
Karma
TypeNoun
Rootउत्तर (प्रातिपदिक)
FormMasculine, Accusative, Singular
आगतम्come/returned
आगतम्:
TypeAdjective
Rootआ-गम् (धातु) / आगत (कृदन्त-प्रातिपदिक)
Formक्त (past passive participle), Masculine, Accusative, Singular
प्रशशंसpraised
प्रशशंस:
TypeVerb
Rootप्र-शंस् (धातु)
FormPerfect (लिट्), 3rd, Singular, Parasmaipada
ततःthen/thereupon
ततः:
TypeIndeclinable
Rootततः
मत्स्यःthe Matsya king (Virāṭa)
मत्स्यः:
Karta
TypeNoun
Rootमत्स्य (प्रातिपदिक)
FormMasculine, Nominative, Singular
शृण्वतःwhile (he was) listening; of the listener
शृण्वतः:
TypeAdjective
Rootश्रु (धातु) / शृण्वत् (शतृ-कृदन्त-प्रातिपदिक)
Formशतृ (present active participle), Masculine, Genitive, Singular
सव्यसाचिनःof Savyasācin (Arjuna)
सव्यसाचिनः:
TypeNoun
Rootसव्यसाचिन् (प्रातिपदिक)
FormMasculine, Genitive, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
K
Kauravya (Yudhiṣṭhira)
M
Matsya (King Virāṭa)
U
Uttara
S
Savyasācin (Arjuna)
B
battlefield

Educational Q&A

The verse highlights royal and ethical conduct: wrongdoing is addressed through seeking forgiveness to restore social harmony, and courage is encouraged through public commendation. It also reflects restraint and discretion, since Arjuna—who truly ensured victory—remains uncredited due to the necessity of maintaining the Pāṇḍavas’ concealment.

After apologizing to Yudhiṣṭhira, King Virāṭa praises his son Uttara for returning from the battle. Arjuna (Savyasācin) hears this praise, though he is the real warrior behind the success, consistent with the incognito setting of the Virāṭa episode.