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Shloka 20

द्रौपदी-भीमसेनसंवादः

Draupadī–Bhīmasena Dialogue on Suffering, Kāla, and Daiva

त॑ वेणीकृतकेशान्तं भीमधन्वानमर्जुनम्‌ कन्यापरिवृतं दृष्टवा भीम सीदति मे मन:

taṁ veṇīkṛtakeśāntaṁ bhīmadhanvānām arjunam kanyāparivṛtaṁ dṛṣṭvā bhīma sīdati me manaḥ

ไวศัมปายนะกล่าวว่า—เมื่อเห็นอรชุน ผู้เป็นนักธนูผู้เกรียงไกรดุจภีมะ มีผมรวบเป็นเปีย และถูกล้อมด้วยเหล่าสาวน้อย ใจของภีมะก็หดหู่ลง.

तत्that (sight/thing)
तत्:
Karma
TypePronoun
Rootतद्
Formneuter, accusative, singular
वेणीकृतकेशान्तम्whose hair-ends are made into a braid
वेणीकृतकेशान्तम्:
Karma
TypeAdjective
Rootवेणीकृतकेशान्त
Formmasculine, accusative, singular
भीमधन्वानम्Arjuna of terrible bow
भीमधन्वानम्:
Karma
TypeNoun
Rootभीमधन्वन्
Formmasculine, accusative, singular
अर्जुनम्Arjuna
अर्जुनम्:
Karma
TypeNoun
Rootअर्जुन
Formmasculine, accusative, singular
कन्यापरिवृतम्surrounded by maidens
कन्यापरिवृतम्:
Karma
TypeAdjective
Rootकन्यापरिवृत
Formmasculine, accusative, singular
दृष्ट्वाhaving seen
दृष्ट्वा:
TypeVerb
Rootदृश्
Formabsolutive (क्त्वा)
भीमःBhima
भीमः:
Karta
TypeNoun
Rootभीम
Formmasculine, nominative, singular
सीदतिsinks/desponds
सीदति:
TypeVerb
Rootसद्
Formpresent, third, singular
मेmy
मे:
Adhikarana
TypePronoun
Rootअस्मद्
Formgenitive, singular
मनःmind
मनः:
Karta
TypeNoun
Rootमनस्
Formneuter, nominative, singular

वैशम्पायन उवाच

V
Vaiśampāyana
A
Arjuna
B
Bhīma
K
kanyāḥ (maidens/young girls)
V
veṇī (braid/plait)
D
dhanus (bow)

Educational Q&A

Even when one’s true power and status are intact, dharma may demand concealment and patience. The verse highlights the ethical tension between personal honor and disciplined restraint undertaken for a righteous objective, and it acknowledges the emotional cost borne by loved ones who witness that sacrifice.

During the Pandavas’ incognito year in Virāṭa’s kingdom, Arjuna lives in disguise (as a dance/music teacher among women). Bhīma sees him with hair dressed in a braid and surrounded by maidens, and Bhīma becomes inwardly distressed at the humiliating appearance forced by their circumstances.