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Mahabharata 4.13.3Virata Parva, Adhyaya 13, Shloka 3

Virāṭa-parva Adhyāya 13 — Kīcaka’s Proposition and Draupadī’s Dharmic Refusal

तृणबिन्दुप्रसादाच्च धर्मस्य च महात्मन: । अज्ञातवासमेवं तु विराटनगरेडवसन्‌

tṛṇabinduprasādāc ca dharmasya ca mahātmanaḥ | ajñātavāsam evaṃ tu virāṭanagare 'vasan |

ด้วยพระกรุณาแห่งพระราชฤๅษีตฤณพินทุ และด้วยเดชะของธรรมผู้มีจิตยิ่งใหญ่ ปาณฑพทั้งหลายจึงพำนักในนครวิราฏะดังนี้ เพื่อให้กาลแห่งอัชญาตวาส (การอยู่โดยไม่ให้ผู้ใดรู้) สำเร็จครบถ้วน

तृणबिन्दु-प्रसादात्from the favor of (King) Tṛṇabindu
तृणबिन्दु-प्रसादात्:
Apadana
TypeNoun
Rootतृणबिन्दु-प्रसाद
FormMasculine, Ablative, Singular
and
:
TypeIndeclinable
Root
धर्मस्यof Dharma
धर्मस्य:
TypeNoun
Rootधर्म
FormMasculine, Genitive, Singular
and
:
TypeIndeclinable
Root
महात्मनःof the great-souled (one)
महात्मनः:
TypeAdjective
Rootमहात्मन्
FormMasculine, Genitive, Singular
अज्ञातवासम्the incognito residence
अज्ञातवासम्:
Karma
TypeNoun
Rootअज्ञातवास
FormMasculine, Accusative, Singular
एवम्thus
एवम्:
TypeIndeclinable
Rootएवम्
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
विराट-नगरेin the city of Virāṭa
विराट-नगरे:
Adhikarana
TypeNoun
Rootविराट-नगर
FormNeuter, Locative, Singular
अवसन्they dwelt
अवसन्:
TypeVerb
Rootवस्
FormImperfect (Laṅ), 3rd, Plural

वैशम्पायन उवाच

V
Vaiśampāyana
T
Tṛṇabindu
D
Dharma (Yama)
P
Pāṇḍavas
V
Virāṭa
V
Virāṭanagara (city of Virāṭa)

Educational Q&A

Even in concealment and hardship, success is portrayed as resting on dharma and the supportive grace of the righteous; ethical order and noble allies sustain one through trials.

The Pāṇḍavas are residing in Virāṭa’s city during their final year of exile, remaining unrecognized; the narrator attributes their safe continuation to the favor of Tṛṇabindu and the protection of Dharma.

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