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Shloka 37

Dvaītavana: Brahmaghoṣa, Rṣi-saṅgha, and Baka Dālbhyā’s Upadeśa to Yudhiṣṭhira

न निर्मन्यु:क्षत्रियो$स्ति लोके निर्वचनं स्मृतम्‌ । तदद्य त्वयि पश्यामि क्षत्रिये विपरीतवत्‌,संसारमें कोई भी क्षत्रिय क्रोधरहित नहीं होता, क्षत्रिय शब्दकी व्युत्पत्ति ही ऐसी है, जिससे उसका सक्रोध होना सूचित होता है।- परंतु आज आप-चजैसे क्षत्रियमें मुझे यह क्रोधका अभाव क्षत्रियत्वके विपरीत-सा दिखायी देता है

na nir manyuḥ kṣatriyo 'sti loke nirvacanaṁ smṛtam | tad adya tvayi paśyāmi kṣatriye viparītavat ||

ไวศัมปายนะกล่าวว่า: “เป็นนิยามที่จดจำกันในโลกว่า ไม่มีษัตริย์นักรบ (กษัตริยะ) ผู้ไร้ความพิโรธ; แม้รากศัพท์ของคำว่า ‘กษัตริยะ’ ก็สื่อถึงความพร้อมแห่งโทสะเพื่อพิทักษ์ธรรมะ แต่วันนี้ ในตัวท่าน—ทั้งที่เป็นกษัตริยะ—ข้าพเจ้ากลับเห็นความไร้พิโรธ ราวกับขัดกับสันดานแห่งกษัตริยะ”

{'na''not', 'nir': 'without (prefix)', 'manyuḥ': 'anger, wrath, spirited indignation', 'kṣatriyaḥ': 'member of the warrior-ruler class
{'na':
protector', 'asti''is/exists', 'loke': 'in the world', 'nirvacanam': 'definition
protector', 'asti':
etymological explanation/derivation', 'smṛtam''remembered
etymological explanation/derivation', 'smṛtam':
recorded in tradition', 'tat''that', 'adya': 'today/now', 'tvayi': 'in you', 'paśyāmi': 'I see/observe', 'kṣatriye': 'in/with regard to a kṣatriya (voc./loc. sense by context)', 'viparītavat': 'as if opposite
recorded in tradition', 'tat':

वैशम्पायन उवाच

V
Vaiśampāyana
K
kṣatriya (warrior class)

Educational Q&A

The verse contrasts the conventional expectation of kṣatriya ‘manyu’ (protective wrath/spirited indignation) with an observed restraint, raising an ethical question: when is anger a duty-bound force for protection, and when is its absence a higher form of self-mastery within dharma?

Vaiśampāyana comments on a kṣatriya’s unexpected lack of anger, noting that tradition commonly defines kṣatriyas as not being ‘nir-manyu’ (without wrath). The remark highlights a perceived reversal of the usual warrior temperament at this moment in the story.